What happens after confession. Is it necessary to confess often and examine sins under a microscope?

14.10.2019

Not all people, even those baptized in the church, go to confession regularly. Most often, this is hindered by a feeling of awkwardness, embarrassment, someone is stopped by pride. Many, not accustomed to confessing from an early age, at a more mature age keep putting off the moment when they need to tell about their sins for the first time. Every year it becomes more and more difficult to decide on confession. In order to remove the burden from the soul, start talking with God and sincerely repent of the sins committed, you should learn how to confess correctly. Going to confession will definitely help you: you yourself will feel how your soul brightens.

Confession is one of the most significant rites in christian church. The ability to recognize one's sins and tell God about them, to repent of one's deeds, is very important for a believer.

What is confession for us?
First of all, it is important to understand the essence of confession, its role in our life.

Conversation with God. You can confess at home, in front of the icon, immersed in prayer. However, going to church for confession is of particular importance. There you will talk with God in his Temple, and the priest will be the guide between you. Pay attention: you will tell about your sins not to a mortal person, but to God himself. The priest has power from God, he can give you useful advice, to explain to you the reasons for your actions, to help overcome delusions. It is the priest who has the right to forgive your sins by placing an epitrachelion on your head.
Humility of pride. Sincerely talking about your sins to the priest, you humble your pride. Confession is very important, there is nothing shameful or uncomfortable about it. The sacrament of confession is designed so that you can purify your soul, recognize sins and repent of them. This is feasible only if you really open your soul in the church, tell everything to the priest without concealment, without hiding or minimizing anything.
Repentance. You must not think that confessing sins is not good. Man is sinful by nature, there are no absolutely righteous people on earth. But it's up to you to get better. Recognition of one’s mistakes and delusions, bad deeds, deep repentance for committed sins is necessary for every person for further development, self-improvement.

Only confession can really help to cleanse the soul from sin, to receive absolution from the priest. If you confess correctly, approach this rite with all responsibility, confession will help you become better.

Getting ready for confession
Plays a huge role proper preparation to confession. You will need to tune in to communication with God, a sincere conversation with a priest. Prepare yourself internally and externally, provide for individual moments.

Focus. Sit at home in a calm environment. Try to imbue yourself with the idea that you have to communicate with God in his Temple. You are preparing for a responsible business in your life. Don't get distracted by anything.
Pray. You can read prayers to tune in to confession. Read the prayers of John Chrysostom.
Remember your sins. Start with deadly sins. Perhaps you have sinned with anger, pride, or avarice. Please note that abortion in the church is considered murder. Such a sin should be noted first.
Get ready for confession. It is important to restore in memory the pictures of your sins, to repent of your sins sincerely. The ministers of the church recommend to tune in to confession for a long time. It is good if you pray a lot, keep fasting for a while, remember your sins in solitude.
Write down the sins. Take clear sheet paper and list your sins on it. So it will be easier for you to remember everything in confession. It is especially important to use such a leaflet at the first, general, confession, when it is necessary to talk about the sins committed throughout life.
Pay attention to your appearance. A woman should wear a skirt below the knees, a closed jacket. The head must be tied with a scarf. It is important to refrain from applying cosmetics. Lips cannot be painted, because you have to kiss the cross. Men should not wear shorts, even if it's hot outside. It is better to cover the body with clothes.

How to confess correctly? Confession procedure
Answering the question "How to properly confess in Orthodox Church”, priests often note that even parishioners who regularly visit the Temple of God do not always tell the truth about their sins. It is very important to take confession seriously, not to turn it into a mere formality. Only then can you truly purify your soul.

General confession. First you can attend a general confession. Everyone comes there, and the priest lists at such a confession all the sins that people commit most often. Perhaps you forgot some of your sin: general confession help you remember it.
Sincere remorse. You need sincere repentance for your sins. Remember that the essence of confession is not a dry enumeration of sins committed. God already knows your errors and sins. First of all, you need confession: it will help you repent of mistakes, recognize sins, and not commit them in the future. Only by coming to confession with deep repentance can you cleanse your soul and receive forgiveness from the Lord.
Without haste. At an individual confession, you will need to tell about all the sins, do it sincerely. Do not hurry. If you feel that you are not completely repentant, it is important to ask for an extension of the confession time.
Talk about your sins in detail. Priests advise not to limit yourself to a simple enumeration of names: “pride”, “envy”, etc. In a conversation with a priest, indicate the reasons that prompted you to sin, tell specific cases, describe situations. Then the minister of the church will be able to understand your thoughts, the essence of your sins, and will be able to give you invaluable advice. Having received the parting words of the priest, which will help you fight sinfulness, you will begin to build your life differently.
Do not read from the sheet. Reading a list of sins from a piece of paper, just giving the piece of paper to the priest, should not be. By this you level the whole sacrament of confession. At confession, you can really become purer, draw closer to God, and receive remission of sins. To do this, you need to understand the essence of sin, sincerely repent, heed the advice of the priest. The leaflet is needed only so that you do not forget to tell about one of your sins, so that you can confess correctly.
Analysis and self-improvement. In confessing, you must fully analyze your life, your spiritual world, to consider not only actions, but also inclinations, thoughts. You carry out a kind of work on mistakes in order to cleanse the soul of committed sins, removing their burden from it, and prevent new sins.
Full confession. Tell the priest all about your sins, putting aside pride. The fear of confessing a sin, albeit a shameful one, should not stop you. You can't hide your sins in confession.
Faith in forgiveness. At confession, it is important to sincerely repent and firmly believe in the forgiveness of the Almighty.
Go to confession regularly. To go to a general confession once, believing that one should not confess often, is an erroneous position. Unfortunately, we are all sinners. Confession supports in a believer his desire for light, repentance, gives the way to correction.

Come to confession sincerely, with an open mind. You will be able to cleanse yourself, become better, and God will forgive you your sins.

This list - the list is designed for people who are beginning the church life and those who want to repent before God.

When preparing for confession, write down the sins that reveal your conscience from the list. If there are many of them, you need to start from the most difficult mortals.
Communion is possible only with the blessing of the priest. Repentance BEFORE GOD implies not an indifferent enumeration of one's bad deeds, BUT A SINCERE CONDEMNATION OF YOUR SINNESS AND THE DECISION TO CORRECTION!

List of sins for confession

I (name) have sinned (a) before GOD:

weak faith (doubt in His being).
I have neither love nor proper fear for God, therefore I rarely confess and take communion (which brought my soul to a petrified insensitivity towards God).
I rarely attend Church on Sundays and holidays (work, trade, entertainment these days).
I don’t know how to repent, I don’t see sins.
I do not remember death and do not prepare to stand at the Judgment of God (The memory of death and the future judgment helps to avoid sin).

Sinned :

I do NOT thank God for His mercies.
Not obedience to the will of God (I want everything to be mine). Out of pride, I hope for myself and people, and not for God. Attributing success to yourself, not to God.
Fear of suffering, impatience of sorrows and illnesses (they are allowed by God to cleanse the soul from sin).
Murmuring at the cross of life (fate), at people.
Cowardice, despondency, sadness, blaming God for cruelty, despair in salvation, a desire (attempt) to commit suicide.

Sinned :

Being late and leaving church early.
Inattention during the service (to reading and singing, talking, laughing, dozing ...). Walking around the temple needlessly, pushing and rude.
Out of pride, he left the sermon criticizing and condemning the priest.
In female impurity, she dared to touch the shrine.

Sinned :

out of laziness I do not read morning and evening prayers(completely from the prayer book), I abbreviate them. I pray absentmindedly.
She prayed with her head uncovered, having hostility towards her neighbor. Careless image of the sign of the cross. Not wearing a pectoral cross.
The reverent veneration of St. icons and shrines of the Church.
To the detriment of prayer, reading the Gospel, the Psalter and spiritual literature, I watched (a) TV (Through films, the God-fighters teach people to violate God's commandment about chastity before marriage, adultery, cruelty, sadism, damage the mental health of young people. They instill in them through "Harry Potter ..." an unhealthy interest in magic, sorcery and imperceptibly drawn into disastrous communion with the devil.In the media, this lawlessness before God is presented as something positive, in color and romantic form.Christian!Turn away from sin and save yourself and your children for Eternity!!! ).
Cowardly silence, when they blasphemed in my presence, shame to be baptized and confess the Lord in public (this is one of the types of renunciation of Christ). Blasphemy against God and every holy thing.
Wearing shoes with crosses on the sole. The use of newspapers for everyday needs ... where it is written about God ...
He called (a) animals by the names of people "Vaska", "Mashka". He spoke about God not reverently and without humility.

Sinned :

dared (a) to take Communion without proper preparation (without reading the canons and prayers, concealing and belittling sins in confession, in enmity, without fasting and prayers of thanksgiving ...).
I didn’t spend Holy Communion Days (in prayer, reading the Gospel ... but indulged in entertainment, eating, sleeping, idle talk ...).

Sinned :

violation of fasts, as well as Wednesday and Friday (By fasting these days, we honor the sufferings of Christ).
I do not (always) pray before meals, work and after (After eating and work, a prayer of thanksgiving is read).
Satiation in food and drink, intoxication drunk.
Secret eating, delicacy (addiction to sweets).
Ate (a) the blood of animals (bloody blood ...). (Forbidden by God Leviticus 7,2627; 17, 1314, Acts 15, 2021,29). On a fast day, the festive (funeral) table was modest.
He commemorated the dead with vodka (this is paganism and does not agree with Christianity).

Sinned :

idle talk (empty talk about worldly fuss ...).
Telling and listening to vulgar anecdotes.
Condemnation of people, priests and monks (but I don’t see my sins).
Listening and retelling gossip and blasphemous anecdotes (about God, the Church and the clergy). (By this, temptation was sown through ME, and the name of God was blasphemed among people).
Remembering the name of God in vain (without need, in empty talk, jokes).
Lies, deception, non-fulfillment of promises given to God (people).
Foul language, obscene (this is a blasphemy on Mother of God) swearing with the mention of evil spirits (evil demons invoked in conversations will harm us).
slander, the spread of bad rumors and gossip, the disclosure of other people's sins and weaknesses.
He listened to the slander with pleasure and consent.
Out of pride, he humiliated (a) his neighbors with ridicule (jokes), stupid jokes ... Immoderate laughter, laughter. He laughed at the beggars, the crippled, other people's grief ... Bozhboy, a false oath, perjury at trial, the acquittal of criminals and the condemnation of the innocent.

Sinned :

laziness, unwillingness to work (life at the expense of parents), the search for bodily peace, languor in bed, the desire to enjoy a sinful and luxurious life.
Smoking (among the American Indians, the smoking of tobacco had a ritual meaning of worshiping the spirits of demons. A smoking Christian is a traitor to God, a demon worshiper and a suicide is injurious to health). Drug use.
Listening to pop and rock music (singing human passions, excites base feelings).
Addiction to gambling and spectacles (cards, dominoes, computer games, TV, cinemas, discos, cafes, bars, restaurants, casinos…). (The atheistic symbolism of the cards, when playing or fortune-telling, is designed to blasphemously mock the suffering of Christ the Savior. And games destroy the psyche of children. Shooting and killing, they become aggressive, prone to cruelty and sadism, with all the ensuing consequences for parents).

Sinned :

corrupted his soul by reading and looking at (in books, magazines, films ...) erotic shamelessness, sadism, immodest games, (A person corrupted by vices displays the qualities of a demon, not God), dances, danced ), (They led to the martyrdom of John the Baptist, after which dancing for Christians is a mockery of the memory of the Prophet).
The pleasure of prodigal dreams and the remembrance of past sins. Not removal from sinful dates and temptation.
Lustful view and freedom (immodesty, hugs, kisses, impure touch of the body) with persons of the opposite sex.
Fornication (sexual intercourse before marriage). Fornication perversions (masturbation, poses).
Sodomy sins (homosexuality, lesbianism, bestiality, incest (fornication with relatives).

Leading into the temptation of men, she shamelessly dressed in short and slit skirts, trousers, shorts, tight-fitting and translucent clothes, (this violated the commandment of God about appearance women. She should dress beautifully, but within the framework of Christian shame and conscience.

A Christian woman should be an image of God, and not a God-fighting, shorn naked repainted, with a clawed paw instead of a human hand, the image of Satan) cut her hair, painted ... In this form, without respecting the shrine, she dared to enter the temple of God.

Participation in “beauty” contests, photo models, masquerades (malanka, driving a goat, Halloween holiday ...), as well as in dances with prodigal acts.

Was (a) immodest in gestures, body movements, gait.

Bathing, sunbathing and exposure in the presence of persons of the opposite sex (contrary to Christian chastity).

Seduction to sin. Selling your body, pimping, renting a place for fornication.

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Sinned :

adultery (adultery in marriage).
Not married. Lustful intemperance in marital relations (on fasts, Sundays, holidays, pregnancy, on days of female impurity).
Perversions in married life (poses, oral, anal fornication).
Wanting to live for pleasure and avoiding life difficulties, was protected from the conception of children.
The use of "contraceptive" means (spiral, pills do not prevent conception, but kill the child for early stage). Killed (a) their children (abortions).
By advice (forcing) others to have an abortion (men, with tacit consent, or forcing wives ... to have an abortion are also child killers. Abortion doctors are murderers, and assistants are accomplices).

Sinned :

destroyed the souls of children, preparing them only for earthly life (did not teach (a) about God and faith, did not instill in them love for church and home prayer, fasting, humility, obedience.
Did not develop a sense of duty, honor, responsibility ...
I didn’t watch what they do, what they read, with whom they are friends, how they behave).
He punished (a) them too cruelly (venting anger, and not for correction, called names, cursed (a).
He seduced (a) children with his sins (intimate relationships with them, swearing, foul language, watching immoral television programs).

Sinned :

joint prayer or transition to a schism (the Kiev Patriarchate, the UAOC, the Old Believers ...), a union, a sect. (Prayer with schismatics and heretics leads to excommunication from the Church: 10, 65, Apostolic Canons).
Superstition (belief in dreams, signs ...).
Appeal to psychics, "grandmothers" (pouring wax, swinging eggs, draining fear ...).
He defiled himself with urine therapy (in the rituals of Satanists, the use of urine and feces has a blasphemous meaning. Such a “treatment” is a vile desecration and a devilish mockery of Christians), the use of “slandered” by soothsayers ... Divination on cards, divination (for what?). I was afraid of sorcerers more than God. Coding (from what?).

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hobby Eastern religions, occultism, satanism (specify what). Attending sectarian, occult... meetings.

Doing yoga, meditation, dousing according to Ivanov (it is not dousing itself that is condemned, but Ivanov's teaching, which leads to the worship of him and nature, and not God). Oriental martial arts (worship of the spirit of evil, teachers, and the occult teaching about the disclosure of "internal capabilities" leads to communication with demons, possession ...).

Reading and storage of occult literature prohibited by the Church: magic, palmistry, horoscopes, dream books, prophecies of Nostradamus, literature of the religions of the East, the teachings of Blavatsky and the Roerichs, Lazarev's "Diagnostics of Karma", Andreev's "Rose of the World", Aksenov, Klizovsky, Vladimir Megre, Taranov, Sviyazh , Vereshchagin, Garafins Makovy, Asaulyak ...

(The Orthodox Church warns that the writings of these and other occult authors have nothing in common with the teachings of Christ the Savior. A person, through occultism, entering into in-depth communication with demons, falls away from God and destroys his soul, and mental disorders will be the due retribution for pride and arrogant flirting with demons).

Coercion (advice) and others to contact them and do this.

Sinned :

theft, sacrilege (theft of church goods).
Covetousness (addiction to money and wealth).
Non-payment of debts (wages).
Greed, stinginess for alms and the purchase of spiritual books ... (and I spend money on whims and entertainment without stint).
Covetousness (using someone else's, living at someone else's expense ...). Wanting to get rich, he gave money at interest.
Trade in vodka, cigarettes, drugs, contraceptives, immodest clothes, porn ... (this helped the demon to destroy himself and people, an accomplice of their sins). Spelled (a), weighed (a), gave out (a) a bad product for a good one ...

Sinned :

self-love, envy, flattery, slyness, insincerity, hypocrisy, philanthropy, suspicion, malevolence.
Forcing others to sin (to lie, steal, peep, eavesdrop, inform, drink alcohol ...).

Desire for fame, respect, gratitude, praise, primacy ... Doing good for show. Boasting and self-love. Showing off in front of people (wit, appearance, abilities, clothes ...).

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Sinned :

disobedience to parents, elders and bosses, insulting them.
Whims, stubbornness, contradiction, self-will, self-justification.
Laziness to study.
Careless care of elderly parents, relatives ... (left (a) them unattended, food, money, medicine ..., handed over (a) to a nursing home ...).

Sinned :

pride, resentment, rancor, irascibility, anger, revenge, hatred, irreconcilable enmity.
Insolence and insolence (climbed (la) out of turn, pushed (las).
Cruelty to animals
Insulted at home, was (a) the cause of family scandals.
Not carrying out joint work on raising children and maintaining the household, parasitism, drinking money, handing over children to an orphanage ...
Engaging in martial arts and sports (professional sports damage health and develop pride, vanity, a sense of superiority, contempt, a thirst for enrichment ...), for the sake of fame, money, robbery (racketeering).
Rough treatment of others, causing them harm (what?).
Bullying, beating, murder.
Not protecting the weak, beaten, women from violence ...
Violation of traffic rules, drunk driving ... (thus endangering people's lives).

Sinned :

careless attitude to work (public position).
He used his social position (talents ...) not for the glory of God and the benefit of people, but for personal gain.
Harassment of subordinates. Giving and accepting (extortion) bribes (which could lead to harm to public and private tragedies).
He plundered state and collective property.
Having a leading position, he did not care (was) about the suppression of teaching immoral subjects in schools, non-Christian customs (corrupting the morality of the people).
Did not provide assistance in the spread of Orthodoxy and the suppression of the influence of sects, sorcerers, psychics ...
He was seduced by their money and rented out premises to them (which contributed to the death of people's souls).
He did not protect church shrines, did not provide assistance in the construction and repair of temples and monasteries ...

laziness towards everyone good deed(did not visit the lonely, the sick, the prisoners…).

In life matters, he did not consult with the priest and elders (which led to irreparable mistakes).

Gave advice without knowing whether it was pleasing to God. With a passionate love for people, things, activities ... He tempted (a) those around him with his sins.

I justify my sins with worldly needs, illness, weakness, and that no one taught us faith in God (but we ourselves were not interested in this).

He seduced people into unbelief. Attended a mausoleum, atheist events…

Cold and insensitive confession. I sin consciously, trampling on a convicting conscience. There is no firm determination to correct your sinful life. I repent that I offended the Lord with my sins, I sincerely regret it and I will try to improve.

Indicate other sins with which he sinned (a).

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Note! As for the possible temptation from the sins cited here, it is true that fornication is vile, and one must speak about it carefully.

The Apostle Paul says: "fornication and all uncleanness and covetousness must not even be named among you" (Eph. 5:3). However, through television, magazines, advertisements... it has entered the lives of even the youngest so that fornication is not considered a sin by many. Therefore, it is necessary to speak about this at confession and call everyone to repentance and correction.

We receive Baptism once in a lifetime and are anointed. Ideally, we get married once. The Sacrament of the Priesthood is not of a comprehensive nature, it is performed only on those whom the Lord has judged to be accepted into the clergy. Our participation in the Sacrament of Unction is very small. But the Sacraments of Confession and Communion lead us through life to eternity, without them the existence of a Christian is inconceivable. We go to them time after time. So sooner or later we still have the opportunity to think: are we preparing for them correctly? And understand: no, most likely not quite. Therefore, the conversation about these Sacraments seems to us very important. In this issue, in a conversation with the editor-in-chief of the magazine, hegumen Nektariy (Morozov), we decided to touch upon (because covering everything is an impossible task, too “borderless” topic) confession, and next time we will talk about Communion of the Holy Mysteries.

“I guess, more precisely, I guess: nine out of ten people who come to confession do not know how to confess…

— Indeed, it is. Even people who regularly go to church do not know how to do many things in it, but the worst thing is with confession. It is very rare for a parishioner to confess correctly. Confession must be learned. Of course, it would be better if an experienced confessor, a person of high spiritual life, spoke about the Sacrament of Confession, about repentance. If I dare to speak about this here, it is simply as a confessing person, on the one hand, and on the other, as a priest who quite often has to receive confession. I will try to summarize my observations of my own soul and how others participate in the Sacrament of Penance. But by no means do I consider my observations sufficient.

Let's talk about the most common misconceptions, misconceptions and mistakes. A person goes to confession for the first time; he heard that before taking communion, one must go to confession. And that in confession one must speak one's sins. The question immediately arises for him: for what period should he “report”? For a lifetime, from childhood? But can you retell it all? Or do you not need to retell everything, but just say: “In childhood and in my youth I showed selfishness many times” or “In my youth I was very proud and vain, and now, in fact, I remain the same”?

- If a person comes to confession for the first time, it is quite obvious that he needs to confess for the whole past life. Starting from the age when he could already distinguish good from evil - and until the moment when he finally decided to confess.

How can you tell your whole life behind a short time? At confession, however, we do not tell our whole life, but what is sin. Sins are specific events. However, it is not necessary to recount all the times you have sinned with anger, for example, or lying. It is necessary to say that you committed this sin, and give some of the brightest, most terrible manifestations of this sin - those from which the soul really hurts. There is another pointer: what is the least you want to talk about yourself? This is exactly what needs to be said in the first place. If you are going to confession for the first time, your best bet is to set yourself the task of confessing the heaviest, most painful sins. Then the confession will become more complete, deeper. The first confession cannot be like this - for several reasons: this and psychological barrier(to come for the first time and with a priest, that is, with a witness, to tell God about your sins is not easy) and other obstacles. A person does not always understand what sin is. Unfortunately, not even all people living the church life know and understand the Gospel well. And except in the Gospel, the answer to the question of what is sin and what is virtue is nowhere, perhaps, to be found. In the life around us, many sins have become commonplace... But even when reading the Gospel to a person, his sins are not immediately revealed, they are gradually revealed by the grace of God. Saint Peter of Damascus says that the beginning of the health of the soul is the vision of one's sins as countless as the sand of the sea. If the Lord had immediately revealed to a man his sinfulness in all its horror, not a single person could have endured this. That is why the Lord reveals to man his sins gradually. This can be compared to peeling an onion - first one skin was removed, then the second - and, finally, they got to the bulb itself. That is why it often happens like this: a person goes to church, goes to confession regularly, takes communion, and finally realizes the need for the so-called general confession. It is very rare that a person is ready for it right away.

- What it is? How is a general confession different from a regular one?

— The general confession, as a rule, is called the confession for the entire life lived, and in a certain sense this is true. But confession can be called general and not so comprehensive. We repent of our sins week after week, month after month, this is a simple confession. But from time to time you need to arrange a general confession for yourself - a review of your whole life. Not the one that has been lived, but the one that is now. We see that the same sins are repeated in us, we can’t get rid of them - that’s why we need to understand ourselves. Your whole life, as it is now, to reconsider.

— How to treat the so-called questionnaires for general confession? They can be seen in church shops.

- If by general confession we mean confession for the whole life lived, then there really arises a need for some kind of external assistance. The best guide for confessors is the book by Archimandrite John (Krestyankin) “The Experience of Building a Confession”, it is about the spirit, the right attitude of a penitent person, about what exactly one needs to repent of. There is a book “Sin and repentance of the last times. On the secret ailments of the soul” by Archimandrite Lazar (Abashidze). Useful excerpts from St. Ignatius (Bryanchaninov) - "To help the penitent." As for the questionnaires, yes, there are confessors, there are priests who do not approve of these questionnaires. They say that it is possible to subtract from them such sins that the reader has never heard of, but if he reads it, he will be damaged ... But, unfortunately, there are almost no such sins left about which modern man would not know. Yes, there are stupid, rude questions, there are questions that obviously sin with excessive physiology ... But if you treat the questionnaire as a working tool, like a plow that needs to plow itself all over once, then I think it can be used. In the old days, such questionnaires were called such a wonderful word for the modern ear "renovation". Indeed, with their help, a person renewed himself as the image of God, just as they renovate an old, dilapidated and sooty icon. It is completely unnecessary to think about whether these questionnaires are in good or bad literary form. The serious shortcomings of some questionnaires should be attributed to the following: the compilers include in them something that, in essence, is not a sin. Didn’t you wash your hands with fragrant soap, for example, or didn’t wash it on Sunday ... If you washed it during the Sunday service, it’s a sin, but if you washed it after the service, because there was no other time, I personally don’t see a sin in this.

“Unfortunately, in our church shops you can sometimes buy such things ...

“That is why it is necessary to consult with the priest before using the questionnaire. I can recommend Priest Alexy Moroz's book "I Confess a Sin, Father" - this is a reasonable and very detailed questionnaire.

- Here it is necessary to clarify: what do we mean by the word "sin"? The majority of confessors, uttering this word, have in mind precisely a sinful act. That is, in fact, a manifestation of sin. For example: “Yesterday I was harsh and cruel with my mother.” But this is not a separate, not a random episode, this is a manifestation of the sin of dislike, intolerance, unforgiveness, selfishness. So, you don’t need to say that, not “yesterday I was cruel”, but simply “I am cruel, there is little love in me.” Or how to speak?

“Sin is a manifestation of passion in action. We must repent of specific sins. Not in passions as such, because passions are always the same, you can write one confession to yourself for the rest of your life, but in those sins that were committed from confession to confession. Confession is the Sacrament that gives us the opportunity to initiate a new life. We repented of our sins, and from that moment our life began anew. This is the miracle that takes place in the Sacrament of Confession. That is why you should always repent - in the past tense. It is not necessary to say: "I offend my neighbors", we must say: "I offended my neighbors." Because I have the intention, having said this, not to offend people in the future.

Each sin in confession should be named so that it is clear what exactly it is. If we repent of idle talk, we do not need to retell all the episodes of our idle talk and repeat all our idle words. But if in some case there was so much idle talk that we bored someone with it or said something completely superfluous - perhaps we should say a little more, more definitely about this in confession. After all, there are such gospel words: For every idle word that people say, they will give an answer on the day of judgment (Matt. 12, 36). It is necessary to look at your confession in advance from this point of view - whether there will be idle talk in it.

- And yet about passions. If I feel irritation at the request of my neighbor, but I do not betray this irritation in any way and provide him with the necessary assistance, should I repent of the irritation I experienced as a sin?

- If you, feeling this irritation in yourself, consciously struggled with it - this is one situation. If you accepted this irritation of yours, developed it in yourself, reveled in it - this is a different situation. It all depends on the direction of the will of the person. If a person, experiencing a sinful passion, turns to God and says: “Lord, I don’t want this and I don’t want it, help me get rid of it” - there is practically no sin on a person. There is sin, to the extent that our heart has participated in these tempting desires. And how much we allowed him to participate in it.

— Apparently, we should dwell on the “sickness of storytelling”, which stems from a certain cowardice during confession. For example, instead of saying “I acted selfishly,” I begin to say: “At work ... my colleague says ... and I answer back ...”, etc. I end up reporting my sin, but - just like that, in the frame of the story. This is not even a frame, these stories play, if you look at it, the role of clothes - we dress in words, in a plot, so as not to feel naked at confession.

- Indeed, it's easier. But there is no need to make it easy for yourself to confess. Confessions should not contain unnecessary details. There should not be any other people with their actions. Because when we talk about other people, we most often justify ourselves at the expense of these people. We also make excuses due to some of our circumstances. On the other hand, sometimes the measure of the sin depends on the circumstances in which the sin was committed. Beating a person out of drunken rage is one thing, stopping a criminal while protecting a victim is quite another. To refuse to help your neighbor because of laziness and selfishness is one thing, to refuse because the temperature was forty that day is another. If a person who knows how to confess confesses in detail, it is easier for the priest to see what is happening to this person and why. Thus, the circumstances of the commission of a sin should be reported only if the sin you committed is not clear without these circumstances. This, too, is learned by experience.

Excessive narration in confession may also have another reason: a person’s need for participation, for spiritual help and warmth. Here, perhaps, a conversation with a priest is appropriate, but it should be at a different time, by no means at the moment of confession. Confession is a Sacrament, not a conversation.

- Priest Alexander Elchaninov in one of his notes thanks God for helping him every time to experience confession as a catastrophe. What should we do to ensure that our confession, at least, is not dry, cold, formal?

“We must remember that the confession we make in church is the tip of the iceberg. If this confession is everything, and everything is limited to it, we can say that we have nothing. There was no real confession. There is only the grace of God, which, despite our unreason and recklessness, still acts. We have the intention to repent, but it is formal, it is dry and lifeless. It is like that fig tree, which, if it bears any fruit, then with great difficulty.

Our confession is made at another time and prepared at another time. When we, knowing that tomorrow we will go to the temple, we will confess, we sit down and sort out our lives. When I think: why did I condemn people so many times during this time? But because, judging them, I myself look better in my own eyes. I, instead of dealing with my own sins, condemn others and justify myself. Or I find some pleasure in condemnation. When I realize that as long as I judge others, I will not have the grace of God. And when I say: “Lord, help me, otherwise how much will I kill my soul with this?”. After that, I will come to confession and say: "I condemned people without number, I exalted myself over them, I found sweetness in this for myself." My repentance lies not only in the fact that I said it, but in the fact that I decided not to do it again. When a person repents in this way, he receives very great grace-filled consolation from confession and confesses in a completely different way. Repentance is a change in a person. If there was no change, confession remained to a certain extent a formality. “Fulfillment of Christian duty,” as for some reason it was customary to express it before the revolution.

There are examples of saints who repented to God in their hearts, changed their lives, and the Lord accepted this repentance, although there was no stole over them, and the prayer for the remission of sins was not read. But there was repentance! But with us it’s different - and the prayer is read, and the person takes communion, but repentance as such did not happen, there is no break in the chain of sinful life.

There are people who come to confession and, having already stood in front of the lectern with the cross and the Gospel, begin to remember what they have sinned. This is always a real torment - both for the priest, and for those who are waiting for their turn, and for the person himself, of course. How to prepare for confession? First, be careful sober life. Secondly, there is good rule, in return for which you can’t think of anything: every day in the evening, spend five to ten minutes not even thinking about what happened during the day, but repenting before God for what a person considers himself to have sinned. Sit down and mentally go through the day - from morning hours until evening. And acknowledge every sin for yourself. Whether a sin is great or small, it must be understood, felt, and, as Anthony the Great says, placed between oneself and God. See it as an obstacle between yourself and the Creator. Feel this terrible metaphysical essence of sin. And for every sin, ask God for forgiveness. And put in your heart the desire to leave these sins in the past day. It is advisable to write down these sins in some kind of notebook. This helps put a limit on sin. We did not write down this sin, we did not perform such a purely mechanical action, and it “passed over” to the next day. Yes, and then it will be easier to prepare for confession. You don't have to "suddenly" remember everything.

- Some parishioners prefer confession in this form: "I have sinned against such and such a commandment." It's convenient: "I sinned against the seventh" - and nothing more needs to be said.

“I think this is completely unacceptable. Any formalization of spiritual life kills this life. Sin is the pain of the human soul. If there is no pain, then there is no repentance. St. John of the Ladder says that the pain that we feel when we repent of them testifies to the forgiveness of our sins. If we do not experience pain, we have every reason to doubt that our sins are forgiven. And the Monk Barsanuphius the Great, answering questions various people, repeatedly said that the sign of forgiveness is the loss of sympathy for previously committed sins. This is the change that must happen to a person, an inner turn.

- Another common opinion: why should I repent if I know that I will not change anyway - this will be hypocrisy and hypocrisy on my part.

“What is impossible with men is possible with God.” What is sin, why does a person repeat it again and again, even realizing that it is bad? Because this is what prevailed over him, what entered his nature, broke it, distorted it. And the person himself cannot cope with this, he needs help - the grace-filled help of God. Through the Sacrament of Repentance, a person resorts to His help. The first time a person comes to confession and sometimes he is not even going to leave his sins, but let him at least repent of them before God. What do we ask God for in one of the prayers of the Sacrament of Repentance? "Relax, leave, forgive." First weaken the power of sin, then leave it, and only then forgive. It happens that a person comes to confession many times and repents of the same sin, not having the strength, not having the determination to leave it, but repents sincerely. And the Lord sends His help to man for this repentance, for this constancy. There is such a wonderful example, in my opinion, from St. Amphilochius of Iconium: a certain person came to the temple and there knelt before the icon of the Savior and tearfully repented of the terrible sin that he committed again and again. His soul suffered so much that he once said: “Lord, I am tired of this sin, I will never commit it again, I call You Myself as a witness on the Last Judgment: this sin will no longer be in my life. After that, he left the temple and again fell into this sin. And what did he do? No, he did not strangle himself and did not drown himself. He came to the temple again, knelt down and repented of his fall. And so, near the icon, he died. And the fate of this soul was revealed to the saint. The Lord had mercy on the repentant. And the devil asks the Lord: “How is it, didn’t he promise You many times, didn’t he call You Himself as a witness and then deceive?” And God answers: “If you, being a misanthrope, so many times after his appeals to Me, took him back to you, how can I not accept him?”

And here is a situation known to me personally: a girl regularly came to one of the Moscow churches and confessed that she earns her living by the oldest, as they say, profession. No one allowed her to take Communion, of course, but she continued to walk, pray, and try to somehow participate in the life of the parish. I don’t know if she managed to leave this craft, but I know for sure that the Lord keeps her and does not leave her, waiting for the necessary change.

It is very important to believe in the forgiveness of sins, in the power of the Sacrament. Those who do not believe complain that after confession there is no relief, that they leave the temple with a heavy soul. This is from lack of faith, even from disbelief in forgiveness. Faith should give a person joy, and if there is no faith, there is no need to rely on any emotional experiences and emotions.

“Sometimes it happens that some long-standing (as a rule) act of ours evokes in us a reaction that is more humorous than repentant, and it seems to us that talking about this act in confession is excessive zeal, bordering on hypocrisy or coquetry. Example: I suddenly remember that once in my youth I stole a book from the library of a rest home. I think that it is necessary to say this in confession: whatever one may say, the eighth commandment has been violated. And then it becomes funny...

“I wouldn't take it so lightly. There are actions that cannot even be formally performed, because they destroy us - not even as people of faith, but simply as people of conscience. There are certain barriers that we must set for ourselves. These saints could have spiritual freedom, which allows them to do things that are formally condemned, but they did them only when these actions were for the good.

– Is it true that you do not need to repent of sins committed before Baptism if you were baptized in adulthood?

— Formally true. But here's the thing: earlier, the Sacrament of Baptism was always preceded by the Sacrament of Penance. The baptism of John, the entry into the waters of the Jordan was preceded by the confession of sins. Now adults in our churches are baptized without confession of sins, only in some churches there is a practice of pre-baptismal confession. And what's going on? Yes, in baptism a person's sins are forgiven, but he did not realize these sins, did not experience repentance for them. That is why he usually returns to these sins. The break did not happen, the line of sin continues. Formally, a person is not obliged to talk about sins committed before baptism at confession, but ... it’s better not to delve into such calculations: “I must say this, but I can not say this.” Confession is not the subject of such bargaining with God. It's not about the letter, it's about the spirit.

We have talked quite a lot here about how to prepare for confession, but what should we read or, as they say, read at home the day before, what kind of prayers? In the prayer book there is a Follow-up to Holy Communion. Do I need to read it in its entirety and is it enough? In addition, after all, Communion may not follow confession. What to read before confession?

- It is very good if a person reads before confession penitential canon Savior. There is also a very good Penitential Canon of the Mother of God. It can be just a prayer with a repentant feeling, "God, be merciful to me a sinner." And it is very important, remembering every sin committed, bringing to the heart the consciousness of its fatality for us, from the heart, in your own words to ask for forgiveness from God for him, simply standing in front of the icons or making bows. Come to what St. Nikodim the Holy Mountaineer calls the feeling of being “guilty.” That is, to feel: I am dying, and I am aware of it, and do not justify myself. I recognize myself as worthy of this death. But with this I go to God, bow before His love and hope for His mercy, believing in it.

Abbot Nikon (Vorobiev) has a wonderful letter to a certain woman, no longer young, who, due to age and illness, had to prepare for the transition to Eternity. He writes to her: “Remember all your sins and in each one - even the one you confessed - repent before God until you feel that the Lord forgives you. It is not a charm to feel that the Lord forgives, this is what the holy fathers called joyful weeping - repentance that brings joy. This is the most necessary thing - to feel peace with God.

Interviewed by Marina Biryukova

Confession is a sacrament when a believer confesses their sins to a priest. The representative of the church is empowered to forgive sins in the name of the Lord and Jesus Christ.

According to biblical legends, Christ endowed the apostles with such an opportunity, which was later transferred to the clergy. During repentance, a person not only talks about his sins, but also gives a word not to commit them again.

What is confession?

Confession is not only purification, but also a test for the soul. It helps to remove the burden and purify before the face of the Lord, reconcile with it and overcome inner doubts. It is necessary to go to confession once a month, but if you want to do it more often, you should follow the calls of the soul and repent at any time you want.

For especially grave sins, a representative of the church may prescribe a special punishment, which is called penance. It can be a long prayer, fasting or abstinence, which are ways to cleanse. When a person violates the laws of God, this negatively affects his mental and physical condition. Repentance helps to gain strength and fight the temptations that push people to sin. The believer gets the opportunity to talk about his misdeeds and remove the burden from the soul. Before confession, it is necessary to make a list of sins, with which you can correctly describe the sin and prepare correct speech for repentance.

How to start a confession before the priest with what words?

The seven deadly sins, which are the main vices, look like this:

gluttony (gluttony, excessive food abuse)
fornication (dissolute life, infidelity)
anger (temper, vindictiveness, irritability)
love of money (greed, desire for material values)
despondency (laziness, depression, despair)
vanity (selfishness, narcissism)
envy

It is believed that when committing these sins, the human soul can die. By committing them, a person moves further and further away from God, but all of them can be released during sincere repentance. It is believed that it was mother nature who laid them in every person, and only the strongest in spirit can resist temptations and fight evil. But it is worth remembering that every person can commit a sin, experiencing a difficult period in life. People are not immune from misfortunes and difficulties that can drive everyone to despair. You need to learn how to deal with passions and emotions, and then no sin can overcome you and break your life.

Preparation for confession

Repentance must be prepared in advance. First you need to find a temple in which the ordinances are held and choose a suitable day. Most often they are held on holidays and weekends. At this time, there are always a lot of people in the temple, and not everyone will be able to open when strangers are nearby. In this case, you need to contact the priest and ask him to make an appointment for another day, when you can be alone. Before repentance, it is recommended to read the Penitential Canon, which will allow you to tune in and put your thoughts in order.

You need to know that there are three groups of sins that you can write down and take with you to confession.

Vices directed against God:

These include blasphemy and insult to the Lord, blasphemy, interest in the occult sciences, superstition, suicidal thoughts, gambling, and so on.

Vices against the soul:

Sloth, deceit, use of obscene words, impatience, disbelief, self-delusion, despair.

Vices against neighbors:

Disrespect for parents, slander, condemnation, rancor, hatred, theft, and so on.

How to confess correctly what to say to the priest at the beginning?

Before approaching a church representative, put out of your mind bad thoughts and get ready to open your soul. You can start confession in the same way as it is correct to confess what to say to the priest, an example: “Lord, I have sinned against you,” and after that you can list your sins. There is no need to tell the priest about the sin in great detail, it is enough just to say "Committed adultery" or confess to another vice.

But to the enumeration of sins, you can add "I sinned with envy, I constantly envy my neighbor ..." etc. After listening to you, the priest will be able to give valuable advice and help to do the right thing in a given situation. Such clarifications will help to identify your greatest weaknesses and fight them. The confession ends with the words “I repent, Lord! Save and have mercy on me a sinner!

Many confessors are very ashamed to talk about anything, this is an absolutely normal feeling. But at the moment of repentance, you need to overcome yourself and understand that it is not the priest who condemns you, but God, and that it is God that you tell about your sins. The priest is just a conductor between you and the Lord, do not forget about it.

List of sins for a woman

Many of the fair sex, having familiarized themselves with it, decide to refuse confession. It looks like this:

Rarely prayed and came to the temple
While praying, I thought about pressing issues.
Had sex before marriage
Had impure thoughts
Turned for help to fortune-tellers and magicians
believed in superstition
I was afraid of old age
Abuse of alcohol, drugs, sweets
Refusing to help other people
Performed abortions
Wearing revealing clothes

List of sins for a man

Blasphemy against the Lord
Disbelief
Taunting those who are weaker
Cruelty, pride, laziness, greed
Military service evasion
Insults and use of physical force against others
Slander
Inability to resist temptations
Refusal to help relatives and others
Theft
Rudeness, contempt, greed

A man needs to take a more responsible approach to this issue, since he is the head of the family. It is from him that children will take an example to follow.

There is also a list of sins for the child, which can be compiled after he answers a series of specific questions. He must understand how important it is to speak sincerely and honestly, but this already depends on the approach of the parents and their preparation of their child for confession.

The Importance of Confession in the Life of a Believer

Many holy fathers call confession a second baptism. This helps to establish unity with God and cleanse oneself of filth. As the gospel says, repentance is necessary condition for the purification of the soul. Throughout life path a person should strive to overcome temptations and prevent vice. During this sacrament, a person receives liberation from the shackles of sin, and all his sins are forgiven by the Lord God. For many, repentance is a victory over oneself, because only a true believer can confess what people prefer to keep silent about.

If you have confessed before, then you should not talk about old sins again. They have already been released and there is no point in repenting of them anymore. When you finish confessing, the priest will give his speech, give advice and instructions, and also say a permissive prayer. After that, the person must cross himself twice, bow, venerate the crucifix and the Gospel, then cross himself again and receive a blessing.

How to confess for the first time - an example?

The first confession may seem mysterious and unpredictable. People are frightened by the expectation that they may be condemned by a priest, experience a sense of shame and embarrassment. It is worth remembering that the representatives of the church are people who live according to the laws of the Lord. They do not condemn, do not wish harm to anyone and love their neighbors, trying to help them with wise advice.

They will never express a personal point of view, so you should not be afraid that the words of the priest can somehow offend, offend or shame you. He never shows emotion, speaks in a low voice and very little. Before repentance, you can approach him and ask for advice on how to properly prepare for this sacrament.

In church shops there is a lot of literature that can also help and give a lot important information. During repentance, you should not complain about others and about your life, you need to talk only about yourself, listing the vices that you succumbed to. If you fast, then this is the best moment for confession, because by limiting yourself, people become more restrained and improve, contributing to the purification of the soul.

Many parishioners end their fast with a confession, which is a logical conclusion to a long abstinence. This sacrament leaves in the human soul the most vivid emotions and impressions that are never forgotten. Relieving the soul from sins and receiving their forgiveness, a person gets a chance to start life anew, resist temptations and live in harmony with the Lord and his laws. The article was found on alabanza.ru

This list - the list is designed for people who are beginning the church life and those who want to repent before God.

List of sins for confession

I (name) have sinned (a) before GOD:

weak faith (doubt in His being).
I have neither love nor proper fear for God, therefore I rarely confess and take communion (which brought my soul to a petrified insensitivity towards God).
I rarely attend Church on Sundays and holidays (work, trade, entertainment these days).
I don’t know how to repent, I don’t see sins.
I do not remember death and do not prepare to stand at the Judgment of God (The memory of death and the future judgment helps to avoid sin).

Sinned :

I do NOT thank God for His mercies.
Not obedience to the will of God (I want everything to be mine). Out of pride, I hope for myself and people, and not for God. Attributing success to yourself, not to God.
Fear of suffering, impatience of sorrows and illnesses (they are allowed by God to cleanse the soul from sin).
Murmuring at the cross of life (fate), at people.
Cowardice, despondency, sadness, blaming God for cruelty, despair in salvation, a desire (attempt) to commit suicide.

Sinned :

Being late and leaving church early.
Inattention during the service (to reading and singing, talking, laughing, dozing ...). Walking around the temple needlessly, pushing and rude.
Out of pride, he left the sermon criticizing and condemning the priest.
In female impurity, she dared to touch the shrine.

Sinned :

due to laziness, I do not read morning and evening prayers (completely from the prayer book), I shorten them. I pray absentmindedly.
She prayed with her head uncovered, having hostility towards her neighbor. Careless image of the sign of the cross. Not wearing a pectoral cross.
The reverent veneration of St. icons and shrines of the Church.
To the detriment of prayer, reading the Gospel, the Psalter and spiritual literature, I watched (a) TV (Through films, the God-fighters teach people to violate God's commandment about chastity before marriage, adultery, cruelty, sadism, damage the mental health of young people. They instill in them through "Harry Potter ..." an unhealthy interest in magic, sorcery and imperceptibly drawn into disastrous communion with the devil.In the media, this lawlessness before God is presented as something positive, in color and romantic form.Christian!Turn away from sin and save yourself and your children for Eternity!!! ).
Cowardly silence, when they blasphemed in my presence, shame to be baptized and confess the Lord in public (this is one of the types of renunciation of Christ). Blasphemy against God and every holy thing.
Wearing shoes with crosses on the sole. The use of newspapers for everyday needs ... where it is written about God ...
He called (a) animals by the names of people "Vaska", "Mashka". He spoke about God not reverently and without humility.

Sinned :

dared (a) to take Communion without proper preparation (without reading the canons and prayers, concealing and belittling sins in confession, in enmity, without fasting and prayers of thanksgiving ...).
I didn’t spend Holy Communion Days (in prayer, reading the Gospel ... but indulged in entertainment, eating, sleeping, idle talk ...).

Sinned :

violation of fasts, as well as Wednesday and Friday (By fasting these days, we honor the sufferings of Christ).
I do not (always) pray before meals, work and after (After eating and work, a prayer of thanksgiving is read).
Satiation in food and drink, intoxication drunk.
Secret eating, delicacy (addiction to sweets).
Ate (a) the blood of animals (bloody blood ...). (Forbidden by God Leviticus 7,2627; 17, 1314, Acts 15, 2021,29). On a fast day, the festive (funeral) table was modest.
He commemorated the dead with vodka (this is paganism and does not agree with Christianity).

Sinned :

idle talk (empty talk about worldly fuss ...).
Telling and listening to vulgar anecdotes.
Condemnation of people, priests and monks (but I don’t see my sins).
Listening and retelling gossip and blasphemous anecdotes (about God, the Church and the clergy). (By this, temptation was sown through ME, and the name of God was blasphemed among people).
Remembering the name of God in vain (without need, in empty talk, jokes).
Lies, deception, non-fulfillment of promises given to God (people).
Foul language, swearing (this is a blasphemy against the Mother of God) swearing with the mention of evil spirits (evil demons invoked in conversations will harm us).
slander, the spread of bad rumors and gossip, the disclosure of other people's sins and weaknesses.
He listened to the slander with pleasure and consent.
Out of pride, he humiliated (a) his neighbors with ridicule (jokes), stupid jokes ... Immoderate laughter, laughter. He laughed at the beggars, the crippled, other people's grief ... Bozhboy, a false oath, perjury at trial, the acquittal of criminals and the condemnation of the innocent.

Sinned :

laziness, unwillingness to work (life at the expense of parents), the search for bodily peace, languor in bed, the desire to enjoy a sinful and luxurious life.
Smoking (among the American Indians, the smoking of tobacco had a ritual meaning of worshiping the spirits of demons. A smoking Christian is a traitor to God, a demon worshiper and a suicide is injurious to health). Drug use.
Listening to pop and rock music (singing human passions, excites base feelings).
Addiction to gambling and spectacles (cards, dominoes, computer games, TV, cinemas, discos, cafes, bars, restaurants, casinos ...). (The atheistic symbolism of the cards, when playing or fortune-telling, is designed to blasphemously mock the suffering of Christ the Savior. And games destroy the psyche of children. Shooting and killing, they become aggressive, prone to cruelty and sadism, with all the ensuing consequences for parents).

Sinned :

corrupted his soul by reading and looking at (in books, magazines, films ...) erotic shamelessness, sadism, immodest games, (A person corrupted by vices displays the qualities of a demon, not God), dances, danced ), (They led to the martyrdom of John the Baptist, after which dancing for Christians is a mockery of the memory of the Prophet).
The pleasure of prodigal dreams and the remembrance of past sins. Not removal from sinful dates and temptation.
Lustful view and freedom (immodesty, hugs, kisses, impure touch of the body) with persons of the opposite sex.
Fornication (sexual intercourse before marriage). Fornication perversions (masturbation, poses).
Sodomy sins (homosexuality, lesbianism, bestiality, incest (fornication with relatives).

Leading into the temptation of men, she shamelessly dressed in short and slit skirts, trousers, shorts, tight-fitting and translucent clothes (this violated the commandment of God about the appearance of a woman. She should dress beautifully, but within the framework of Christian shame and conscience.

Participation in “beauty” contests, photo models, masquerades (malanka, driving a goat, Halloween holiday ...), as well as in dances with prodigal acts.

Was (a) immodest in gestures, body movements, gait.

Bathing, sunbathing and exposure in the presence of persons of the opposite sex (contrary to Christian chastity).

Seduction to sin. Selling your body, pimping, renting a place for fornication.

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Sinned :

adultery (adultery in marriage).
Not married. Lustful intemperance in marital relations (on fasts, Sundays, holidays, pregnancy, on days of female impurity).
Perversions in married life (poses, oral, anal fornication).
Wanting to live for his own pleasure and avoiding life's difficulties, he protected himself from conceiving children.
The use of "contraceptive" means (spiral, pills do not prevent conception, but kill the child at an early stage). Killed (a) their children (abortions).
By advice (forcing) others to have an abortion (men, with tacit consent, or forcing wives ... to have an abortion are also child killers. Abortion doctors are murderers, and assistants are accomplices).

Sinned :

destroyed the souls of children, preparing them only for earthly life (did not teach (a) about God and faith, did not instill in them love for church and home prayer, fasting, humility, obedience.
Did not develop a sense of duty, honor, responsibility ...
I didn’t watch what they do, what they read, with whom they are friends, how they behave).
He punished (a) them too cruelly (venting anger, and not for correction, called names, cursed (a).
He seduced (a) children with his sins (intimate relationships with them, swearing, foul language, watching immoral television programs).

Sinned :

joint prayer or transition to a schism (the Kiev Patriarchate, the UAOC, the Old Believers ...), a union, a sect. (Prayer with schismatics and heretics leads to excommunication from the Church: 10, 65, Apostolic Canons).
Superstition (belief in dreams, signs ...).
Appeal to psychics, "grandmothers" (pouring wax, swinging eggs, draining fear ...).
He defiled himself with urine therapy (in the rituals of Satanists, the use of urine and feces has a blasphemous meaning. Such a “treatment” is a vile desecration and a devilish mockery of Christians), the use of “slandered” by soothsayers ... Divination on cards, divination (for what?). I was afraid of sorcerers more than God. Coding (from what?).

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Fascination with Eastern religions, occultism, Satanism (specify what). Attending sectarian, occult... meetings.

Coercion (advice) and others to contact them and do this.

Sinned :

theft, sacrilege (theft of church goods).
Covetousness (addiction to money and wealth).
Non-payment of debts (wages).
Greed, stinginess for alms and the purchase of spiritual books ... (and I spend money on whims and entertainment without stint).
Covetousness (using someone else's, living at someone else's expense ...). Wanting to get rich, he gave money at interest.
Trade in vodka, cigarettes, drugs, contraceptives, immodest clothes, porn ... (this helped the demon to destroy himself and people, an accomplice of their sins). Spelled (a), weighed (a), gave out (a) a bad product for a good one ...

Sinned :

self-love, envy, flattery, slyness, insincerity, hypocrisy, philanthropy, suspicion, malevolence.
Forcing others to sin (to lie, steal, peep, eavesdrop, inform, drink alcohol ...).

Desire for fame, respect, gratitude, praise, primacy ... Doing good for show. Boasting and self-love. Showing off in front of people (wit, appearance, abilities, clothes ...).

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Sinned :

disobedience to parents, elders and bosses, insulting them.
Whims, stubbornness, contradiction, self-will, self-justification.
Laziness to study.
Careless care of elderly parents, relatives ... (left (a) them unattended, food, money, medicine ..., handed over (a) to a nursing home ...).

Sinned :

pride, resentment, rancor, irascibility, anger, revenge, hatred, irreconcilable enmity.
Insolence and insolence (climbed (la) out of turn, pushed (las).
Cruelty to animals
Insulted at home, was (a) the cause of family scandals.
Not carrying out joint work on raising children and maintaining the household, parasitism, drinking money, handing over children to an orphanage ...
Engaging in martial arts and sports (professional sports damage health and develop pride, vanity, a sense of superiority, contempt, a thirst for enrichment ...), for the sake of fame, money, robbery (racketeering).
Rough treatment of others, causing them harm (what?).
Bullying, beating, murder.
Not protecting the weak, beaten, women from violence ...
Violation of traffic rules, drunk driving ... (thus endangering people's lives).

Sinned :

careless attitude to work (public position).
He used his social position (talents ...) not for the glory of God and the benefit of people, but for personal gain.
Harassment of subordinates. Giving and accepting (extortion) bribes (which could lead to harm to public and private tragedies).
He plundered state and collective property.
Having a leading position, he did not care (was) about the suppression of teaching immoral subjects in schools, non-Christian customs (corrupting the morality of the people).
Did not provide assistance in the spread of Orthodoxy and the suppression of the influence of sects, sorcerers, psychics ...
He was seduced by their money and rented out premises to them (which contributed to the death of people's souls).
He did not protect church shrines, did not provide assistance in the construction and repair of temples and monasteries ...

Indolence to every good deed (did not visit (a) lonely, sick, prisoners ...).

In life matters, he did not consult with the priest and elders (which led to irreparable mistakes).

Gave advice without knowing whether it was pleasing to God. With a passionate love for people, things, activities ... He tempted (a) those around him with his sins.

I justify my sins with worldly needs, illness, weakness, and that no one taught us faith in God (but we ourselves were not interested in this).

He seduced people into unbelief. Attended a mausoleum, atheist events…

Indicate other sins with which he sinned (a).

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Note! As for the possible temptation from the sins cited here, it is true that fornication is vile, and one must speak about it carefully.