Enso tattoo with dot meaning. Basic principles of Zen Buddhism

From the merger Vedic And Taoist spiritual streams, a unique current was born, distinguished by extraordinary liveliness, naturalness, beauty and paradoxicality - Zen (Chan) Buddhism. Other (official) name - Buddha heart(whale. Fo Xin); can also be translated as Mind of the Buddha. Zen defined in the system spiritual teachings like the flow in Buddhism traditions Mahayana, brought to China by the monk Bodhidharma, who came from India, and became widespread in the Far East (Vietnam, China, Korea, Japan). Bodhidharma settled in a monastery Shaolin, considered today the cradle of Chinese Chan Buddhism. Historically, Zen is the result of the development of two ancient cultures, China and India, and is more Chinese than Indian. Zen (Japanese "meditation") is a creative state, the highest flowering, purity and constant elation of the spirit, it is an ongoing meditation. It follows from Taoism, according to which the basis of the world order is tao (true path). The task of the Zen student is to find this path and follow it strictly, for the Zen man, wherever he goes, always moves towards his own. higher self, to Source of Being, to the source of saturation.

Since the 12th century, Zen has spread to Japan and has received a truly creative development there. In the future, the traditions of Japanese Zen and Chinese Chan developed largely independently - and now, while maintaining a single essence, they have acquired their own character traits. Japanese Zen is represented by several schools − Rinzai(whale. Linji), soto(whale. Caodong) And obaku(whale. Huangbo).

Zen is not a religion, not a philosophy, not a science; does not imply belief in the existence of any god; does not deal with the problem of the existence of God and, in the words D.T. Suzuki Zen is neither theistic nor atheistic. Zen does not seek the meaning of life, it is practical, it only describes the conditions for the existence of suffering and indicates a way to overcome it. The central idea of ​​Zen is simple and amazing: every being has the nature of awakened buddha, the goal of life is the knowledge of this nature, the knowledge of one's own true nature and, consequently, the knowledge of oneself.

Zen is related Taoism, Vedanta And yoga. It is surprisingly consonant with modern psychotherapy And psychoanalysis, Known psychoanalyst And philosopher E. Fromm In his book Zen Buddhism and Psychoanalysis, he wrote: "... Zen is the art of immersing yourself in the essence of human existence; it is the path leading from slavery to freedom; Zen releases the natural energy of a person; it protects a person from madness and disfigurement of himself; he encourages a person to realize his abilities to love and be happy."

Zen Buddhism practices direct (without anything unnatural and external) contact with one's inner world, i.e. spiritual self-development based on the inclusion of the potential of a person's mental activity in the process of systematic training of the mind. It is only natural that many people are not ready or interested in spiritual practice. But even if there is no formed intentions practice Zen as a spiritual discipline, you can bring a sense of Zen into your everyday life to become much freer and happier.

The two main types of regular Zen practice are the sitting meditation ( zazen) and simple physical labor. They are aimed at calming and unifying the mind. When the mind calms down, ignorance and restlessness decrease. Then, in clear silence, the practitioner is able to see his nature. However, sitting meditation is not an exercise in patience or anything else, but is essentially "sitting just like that."

In general, the concept of "just like that", "suchness" ( tathata) action is one of the basic concepts of Zen Buddhism. One of the names of the Buddha in Buddhism: "So coming" ( Tathagata) - one who comes and goes just like that.

Zazen — meditation in lotus position"requires, on the one hand, the utmost concentration of consciousness, on the other hand, the ability not to think about any specific problem. "Just sit" and, not paying attention to a single thing in particular, perceive everything around you as a whole, to the smallest detail, knowing about their presence, just as you know about the presence of your own ears without seeing them.

It is believed that Zen cannot be taught. One can only indicate the direction of the path to achieve personal enlightenment ( satori) kensho. All people initially have the ability to enlightenment, the task of a Zen practitioner is only to realize it. Enlightenment always comes suddenly, like a flash of lightning, it does not know parts and divisions, so it cannot be perceived gradually. The Japanese verb "satoru" (Jap.??) means "to be aware", and one can only be aware with the help of a certain "sixth sense", which in Chan is called "no-mind" (wu-hsin).

"No-mind" is an inactive consciousness that does not separate from the surrounding world. It is this consciousness that is practiced in meditation, which is why meditation is so important in Zen Buddhism. There is no such thing as enlightenment to be possessed. That's why Zen masters ("masters") more often they say not "to achieve enlightenment", but "to see one's own nature". Enlightenment is not a state. It is a way of seeing. The path to seeing one's own nature is different for everyone, because everyone is in their own conditions, with their own baggage of experience and This is why it is said that in Zen there is no definite path, there is no single definite entrance.These words should also help the practitioner not to replace his awareness with the mechanical execution of some practice or idea.

According to general Buddhist ideas, there are three root poisons from which all suffering and delusion arise:

• ignorance of one's nature (cloudiness of the mind, dullness, confusion, anxiety);
• disgust (to "unpleasant", the idea of ​​something as an independent "evil", generally hard views);
• attachment (to the pleasant - unquenchable thirst, clinging).

Therefore, awakening is promoted by:

• calming the mind;
• liberation from rigid views;
• release from attachment.

In Zen, the main focus on the path to satori is not only (and not so much) Holy Scriptures, And sutras, but direct comprehension of reality on the basis of intuitive penetration into one's own nature ( meditation). According to Zen, any person can achieve satori already in this incarnation, leaving the endless cycle of births and deaths ( samsara). There is an expression in Zen: samsara is nirvana which expresses this idea that enlightenment is attainable in any incarnation.

Four Key Zen Differences:

1. Special teaching without sacred texts.
2. Lack of unconditional authority of words and written signs.
3. Transmission through direct reference to reality - in a special way from heart to heart.
4. The need for awakening through awareness of one's own true nature.

Many Chan mentors of the early period defiantly burned the texts of sutras and sacred images in order to eradicate attachment to a letter, image, or symbol in their students. One could not even speak of teaching Zen, because it cannot be taught through symbols. According to tradition, this is a special transfer of awakened consciousness from the heart of a teacher to the heart of a student without relying on written signs - the transfer in a different way of what cannot be expressed by speech - "direct indication", some extra-verbal way of communication, without which the Buddhist experience could never pass from generation to generation. Zen itself has some " seal of the mind (heart)", which is not found in scriptures because it is "not based on letters and words".

The unique textual phenomenon of Zen are koans: parables-riddles that do not have a logically justified answer. This is a kind of paradox, absurd for the ordinary mind, which, having become an object of contemplation, stimulates awakening, as it were, takes the listener's mind out of balance with the usual, everyday logic and makes it possible to realize higher values. "101 Zen stories", "Zen Bones and Flesh" and etc.).

Zen does not accept extreme asceticism: human desires should not be suppressed, but deeply realized. In fact, daily activities, what you like to do, can become meditation - but with one condition: to be fully present in what you are doing. And under no circumstances should you be distracted from this - whether it's work, a glass of beer, making love or sleeping until dinner. Any hobby can be a way to comprehend one's true nature. It turns life itself in every manifestation into a work of art.

The whole Zen tradition is based on the transmission of the teachings with the help of various "tricks": any improvised and, it would seem, the most inappropriate things for this, secular and other activities, such as brewing tea ( tea ceremonies), theatrical performance, flute playing, art flower arrangements, writing. The same applies to martial arts. For the first time, martial arts were combined with Zen in the Chinese Buddhist monastery of Shaolin as a body-developing gymnastics, and then also as a tempering with the spirit of fearlessness. The martial arts of the East are precisely arts, a way of developing "spiritual abilities samurai", implementation of the "Way" (" tao" or " before"), the path of war, sword, arrow. Bushido, the famous "Way of the Samurai" - a set of rules and norms for the "true", "ideal" warrior was developed in Japan for centuries and absorbed most of the provisions of Zen Buddhism, especially the ideas of strict self-control and indifference to death. In a combat situation, a warrior does not have time to reason, the situation changes so quickly that a logical analysis of the enemy’s actions and planning of his own will inevitably lead to defeat. Thought is too slow to follow technical action, like a beat that lasts a fraction of a second. A pure consciousness, unclouded by unnecessary thoughts, like a mirror reflects any changes in the surrounding space and allows the fighter to react spontaneously, uncontrived. It is also very important during the fight the absence of fear, like any other emotions.

Zen ethics- not to treat something either good or bad. Just be an observer, a witness.

Zen Aesthetics includes a number of separate areas: rock garden; iaijutsu and kenjutsu(sword art) ; kyudo(archery) ; calligraphy; tea ceremony, etc.

The influence of Zen is difficult to overestimate, modern culture is filled with Zen philosophy (literature, art, cinema). The principles of Zen are reflected in the works of G. Hesse, J. Salinger, J. Kerouac, R. Zelazny, in the poetry of G. Snyder and A. Ginsberg, in the paintings of W. Van Gogh and A. Matisse, in the music of G. Mahler and J. Cage, in the philosophy of A. Schweitzer, in works on psychology K.G. cabin boy And E. Fromm and many more In the 60s. "Zen boom" swept through many American universities and gave a certain color to the beatnik movement.

Many have been influenced by Zen psychotherapeutic schools- such as gestalt therapy and the founder Fritz Perls, also known trainings such as ect. John Enright, who worked in Gestalt with Perls for many years, in his book "Gestalt Leading to Enlightenment" directly wrote that he considers mini-satori to be the main goal of Gestalt therapy - the achievement of a special insight or catharsis after which most of the old problems dissolve.

A person in his life does a lot unconsciously, automatically. As if not living, but sleeping. You need to be attentive to every action, to every moment of this life, to be able to concentrate in the moment "here and now" and observe. In this observation, the true beauty of the world is revealed. Life turns into something meaningful, unique and infinitely beautiful. Anyone can meditate. For this, only desire is needed. Proper meditation gives at least an amazing feeling of lightness, clarity, peace and sharpening of the senses. The one who really decided to discover the deepest secrets of life will need diligence and patience ...

This article describes the basic rules, principles and philosophy of Zen Buddhism.

There are many branches of different religions. Each of them has its own schools and founders, teachers and traditions. One such teaching is Zen. What is its essence and what are its characteristic features? Find the answer to this and other questions in the article.

Zen teaching: the direction of what religious philosophy?

Zen teaching: a branch of religious philosophy called Buddhism

Zen is an inaccurate name for a religion that has undergone changes in our days, and it is not really a religion. At first this philosophy was called Zen. In Japanese, Zen means: 禅; Skt. ध्यान dhyana, chin. chan. This word is translated as "think right", "focus inwardly on something".

Zen teaching is the direction of religious philosophy from the Buddha. It follows the heritage of the Mahayana, which originated in the Celestial Empire and after that it was known throughout the Far East (Vietnam, Korea, Japan). But followers believe that Zen is the philosophy of Japanese Buddhism, which was brought to this country from China in the twelfth century.

What is Zen Buddhism: definition, basic ideas, essence, rules, principles, philosophy

After the 12th century, the traditions of Japanese and Chinese Zen found their place in life separately from each other, but to this day they have retained unity and acquired their own characteristics. Japanese Zen is taught in several schools - Rinzai (Chinese: Linji), Soto (Chinese: Caodong) and Obaku (Chinese: Huangbo).

• The word Zen has its roots in the Sanskrit-Pali era "dhyana/jhana".
• The Chinese used to pronounce "Zen" like "Chan".
• The Japanese pronounced "Zen" correctly, so the name and sound of this word has come down to our days.
• Now Zen is a popular philosophy and practice of Buddhist orientation.
• This philosophy is taught in Zen schools. There is also another official name for this religion - "Heart of the Buddha" or "Mind of the Buddha." Both options are considered correct.

The main ideas and essence of Zen teachings are as follows:

• Zen cannot be learned. Teachers suggest only the paths through which the follower can achieve enlightenment.
• It is worth noting that the masters of this religion do not use “to achieve enlightenment” in their vocabulary.. It will be correct like this: "to see the light and see your own "I"", to change yourself for the better.
• It is impossible to specify one path for everyone, since each person is individual.- with their ideas about life positions, experience and living conditions. A person must find his entrance without changing consciousness special execution practical exercises or following ideas.
• Human language, images and words are meaningless. With their help, it is impossible to achieve insight. Such a state will become accessible through traditional Zen guidelines and even stimuli from outside - a sharp scream, a strong blow, and so on.

The principles of Zen Buddhism are four truths:

1. Life is suffering. When a person understands this, he will take everything for granted. People are not perfect and the world is not perfect. If you want to reach Zen, then this must be accepted. The Buddha recognized this and accepted it. He realized that a person has to go through a lot during his life: suffering, illness, deprivation, unpleasant situations, grief, pain.

The following 3 truths are in desires:

1. Desire for affection. The Buddha stated that main reason psycho-emotional disorder is attachment to one's desires. If we cannot get something, then life is not nice to us. But do not get angry and annoyed because of this, you need to accept it.
2. End of suffering. If you get rid of attachment to desires and free yourself from torment, then the mind will be cleansed of anxiety and anxiety. This state of mind is called nirvana in Sanskrit.
3. Walking the Path to the End of Suffering. Nirvana is easy to achieve if you lead a measured life. Follow the Eightfold Path, which is self-improvement in your desires.

The teacher must see his nature in order to teach this to his students. In addition, he must see the real state of the student. Only then can the master give right advice and directions to push awakening.

Philosophy of Zen Buddhism consists of the doctrine of the three poisons. It is because of them that all the troubles, torments and delusions appear in a person’s life. Such evils include the following:

• Man does not understand his nature- the mind is clouded, there is a constant restless internal state, and even dullness appears.
• There is aversion to specific situations, things- the presentation of something as an independent evil, hard views on life.
• Exorbitant affection- to something pleasant, tenacity for unnecessary things in this life.

Therefore, the rules of Zen Buddhism say:

• Calm your mind. Be calmer, do not be nervous over trifles, so that life flows peacefully and harmoniously.
• Get rid of hard views. Understand that a person creates evil around himself with his own hands. If we look at life differently, then everything around us will change.
• Break free from attachment. Understand that little is good, otherwise life will lose its taste and bright colors. There should be no unquenchable thirst for the pleasant. Everything good in moderation.

Pupils are given different tips, but such that they are understandable to a particular person. For example:

• Practice meditation to calm and calm your mind. At the same time, try and follow all the advice of the teacher.
• Do not try to achieve peace and enlightenment, but let go of everything that is happening around you.

Zen practitioners do a lot of sitting meditation and simple work. This may be the cultivation of some crops in the mountains or ordinary cleaning. The main goal is to calm your mind and unify your thoughts. Then the self-churning stops, the clouding of the mind disappears (Zen masters believe that modern people everyone's mind is clouded) and the restless state is stabilizing. After enlightenment, it is easier to see your natural essence.

Japanese and Chinese Zen: Are They the Same?

Japanese or Chinese Zen

Japanese and Chinese Zen are one and the same, but with their own distinctive features.

Chan Buddhism is what the Chinese call the Zen religion.. Many followers at the beginning of their journey cannot understand Ch'an Buddhism. It seems that this is something unattainable, irrational and even mystical. But Zen insight is endowed with universal characteristics.

Influence of Zen on cultural heritage Japan makes us recognize this school as important and relevant in the study of the ideas of Zen Buddhism. It helps to reveal the ways of development of philosophy and thought.

Psychological aspects, psychotherapy of Zen Buddhism: practice

Psychotherapy Zen Buddhism

To achieve satori, a person should not just sit under the Bo tree and wait for indulgence, enlightenment. A special relationship is built with the master and a specific system of procedures is carried out. Therefore important psychological aspects and psychotherapy of Zen Buddhism to free the individual for spiritual development.

• Many psychologists use the foundations of Zen Buddhism in their practice.
• Especially good is the psychologist who is inspired by the ideas of Zen and is familiar with them firsthand.
• People are complex by nature. Someone has obsessive ideas to take revenge on another person, another seeks to get into the future faster or, conversely, worries about what might happen, and the third is absorbed in his past.
• A person can repeat actions that cause him trouble, but on the subconscious and in words, he wants to break out of this circle.

Zen psychology shows that all these addictions and fixations interfere with living and experiencing the present. The real and correct Zen path will lead to enlightenment and the correct awareness of being by a person.

Zen Buddhism as a Philosophy and Art of Living: Examples

Zen Buddhism - Philosophy and Art of Living

The main goal of Zen Buddhism is to achieve enlightenment or satori. For Europeans, such a philosophy and art of life as Zen is something unattainable. But there is nothing supernatural in this teaching. These are common skills that have been honed to perfection by Zen masters.

Here are some examples of this art of living:

The teacher talks to his student:

- Are you convinced of the truth?
- Yes, master.
- What are you doing for your upbringing?
- I eat when I'm hungry and go to bed when I'm tired.
But that's what everyone does. It turns out that you do not educate yourself, but live like all people?
- Not.
- Why?
- Because when eating food, they are not busy eating, but are distracted by conversations and other extraneous objects; when they rest, they do not fall asleep at all, but have many dreams and even experience emotions in a dream. Therefore, they are not like me.

Explaining this parable, we can say that ordinary people experience constant fear and mixed feelings of self-doubt, and also live in a world that is not real, but illusory. People think they are tasting and feeling something rather than actually experiencing all the emotions.

Another parable reveals another example of Zen philosophy:

The master of this teaching tells about himself: “When I did not yet know Zen, the rivers for me were rivers, and the mountains were mountains. With the first knowledge of Zen, rivers ceased to be rivers, and mountains ceased to be mountains. When I fully comprehended the teaching and became a teacher myself, the rivers became rivers again, and the mountains became mountains.”

This is evidence that after enlightenment, what is here and now begins to be perceived differently. We take shadows for believable things, and being in darkness at this time, it is impossible to know the light. For Zen, it is important that a person knows himself from the inside, and not with his mind. Zen must penetrate into the depths of the human soul and its being.

What does it mean to know Zen, the state of Zen, inner Zen?

Among the people you can hear: "Knew Zen". What does it mean to know Zen, the state of Zen, inner Zen? It means: "a state of constant meditation" And "absolute unruffled mind". But if a person talks about this and even claims that he knows what Zen is, then he lives deceived. To know the essence of Zen is given only to selected people, and the teachings of this philosophy are built in such a way that a person will not talk about himself in such a way.

The Zen state is peace from within, a bright mind and soul. Zen within a person is equanimity. A person who knows Zen cannot be unbalanced. In addition, he can independently help his opponent find inner peace.

How to reach the state of Zen?

Entering a Zen state is not a game at all. The follower focuses on his routine life position. To achieve a state of Zen, everything must be in harmony.

• Harmony in everything is the most important thing.
• You are confident and know that you can achieve this.
• All the problems around disappear, special energy fills the world. Something perfect appears to help solve problems.
• Your skill is up to the task- everything works out harmoniously. For people who are familiar with sports, this moment is called "being in the zone." In science, this process is called "flow".
• You should feel like you're in a dream. In the "flow" time and consciousness are lost. You seem to melt into everything around you. It is easier for a child to enter a state of Zen, for adults it is more difficult. They understand the definition of time. But it is more difficult for a small person with his unstable psyche to break back into transience, so the state of Zen can be dangerous for a child.

When you enter the Zen state, you will realize that there is no need to plan anything. It is the habit of making different plans that "stifles" the creativity in each of us. There is nothing more awakening and tonic than being in the “flow”, a “zone” or “white moment” specially created by your mind.

What is Zen Meditation?

Zen meditation is a meditation relaxation technique from the Buddha. It is the most popular technique in the world and is the heart of the Buddhist teaching. Benefits of Zen meditation include:

• Learning good concentration
• Possibility of self-knowledge
• Getting peace and joy
• Health Improvement
• The emergence of willpower
• Increase in internal energy

A warning: If you do everything right, then an emotional storm will occur inside you. This condition can be observed after a few days or weeks of practice. Your repressed emotions will rise up into consciousness. At this point, it is important not to fight them, but to give them the opportunity to splash out. After that, peace, clarity of mind and joy will come.

Zen Meditation Technique:

There are two main Zen meditation techniques: intermediate and advanced:

Two Basic Zen Meditation Techniques

Advice: Do not artificially try to realize the secret of Zen. Don't focus on inhaling and exhaling. The most important thing will happen between these processes: the secrets of the Universe will be revealed, you will know yourself, and so on. Just meditate properly and everything will happen naturally.

What is the difference between Zen Buddhism and Buddhism: difference, difference, features

Regarding the understanding of Zen Buddhism, it is worth noting that if you try to understand, then it will not be Zen Buddhism. Man must comprehend reality as it is. If we talk about the differences between Zen Buddhism and Buddhism, then there is no difference, since such a practice is Buddhism. All practices of Buddhism are divided into:

• Samathi- calming the mind and body, understanding peace and tranquility.
• Vipassana- allows you to observe the appearance of the phenomena of the mind. A person discovers something new for himself in feelings, thoughts, emotions.

All the practices of Buddhism help the mind get rid of suffering, get rid of wrong views, and cultivate the right worldview. Simply Zen helps to acquire important elements correct thinking and way of life, eliminating the destruction of the mind. It is not necessary to follow the rules, it is important to understand the world order. There are no rules, assumptions, hypotheses in Buddhist practice. If a person learns to comprehend Zen, then he will get rid of delusions and will live in peace and tranquility.

Symbols of Zen Buddhism and their meaning: photo

In Buddhism, as in Zen Buddhism, there are many different characters. But in Zen, the most important and significant is considered enso- the circle of enlightenment and freedom. Such a symbol of Zen Buddhism is made in the form of tattoos, painted on the walls of houses, especially in China and Japan, and interiors are decorated with its image.

Enso means enlightenment, strength, grace, emptiness, universe. The circle itself is a continuous karmic rebirth, and the inner space is a sign of liberation from life's burdens.

Symbol of Zen Buddhism

This symbol can be depicted with a lotus flower inside, as evidence that a person has become whiter, more majestic and inseparable from nature - peaceful and calm.

Symbols of Zen Buddhism with lotus

Actually in a circle enso you can depict symbols or even the Buddha. It will still have the correct meaning of Zen - enlightenment, purification and peace.

Koans of Zen Buddhism: Examples

Koans of Zen Buddhism are small narratives with questions and dialogues. They may not have logic, but they will be understandable to a person who wants to know Zen. The purpose of the koan is to create a psychological impulse for the student to understand and achieve enlightenment. This is a kind of parable, but the koan does not need to be translated or understood, it serves to understand the true reality.

Here are examples of koans:

Koans of Zen Buddhism: Examples

Koan of Zen Buddhism: an example

Koan of Zen Buddhism

Don't try to understand Zen Buddhism. It must be within you, it is your true being. Practice self-discipline, know the joy of existence, believe, accept, and then you will be able to comprehend Zen and take it into yourself.

Video: A Conversation with a Zen Master Jinin on Truth and Meditation

Enso or an open circle in Buddhism means striving for perfection, harmony, the desire to achieve goals, infinity, balance, enlightenment, achieving psychological comfort, understanding the inner "I", strength, awareness of the impact that real affairs have on a person's life.

Enso tattoo meaning

A tattoo in the form of a closed or broken circle can be afforded by both men and women. Usually it is performed quite large, but sometimes there are miniature versions. The most common places for the Enso pattern are the shoulder, back, chest, leg, arm.

The circle itself means that a person strives to achieve peace of mind and realize your life path. At the same time, internal space symbolizes emptiness, a circle - a repeating cycle, the relationship of beginning and end. The owner of the tattoo understands that life goes in a circle, and actions at the moment will have further consequences that will have to be met.

If a forest or a tree is inscribed in the Enso circle, the meaning of the image changes somewhat. It reflects the desire to merge with nature, to become simpler, cleaner, to comprehend the essence of ongoing events, to get away from worldly fuss and engage in a calm contemplation of life. Often the owner of such a tattoo likes to be alone.

The lotus in the center of Enso symbolizes the feminine, rebirth, the desire to start life with clean slate, correct past mistakes and no longer remember them. This flower, enclosed in a circle, also means the unity of life and death, the desire to exist forever. Lotus helps the owner to find happiness and peace.

The dot in the center of Enso refers to the wheel or clock face, reminding of the transience of life, cyclicity. The owner of such a tattoo wants to emphasize the understanding of how life works, he carefully weighs his decisions, is responsible for his words and deeds.

Enso, behind which a Buddhist monk is depicted, helps to achieve spiritual balance, wisdom, cope with problems and difficult questions, to live according to the laws of the universe, to subdue internal aggression and direct it in a positive direction.

A tattoo in the form of an incomplete circle, inside which a dragon or a warrior with katanas is enclosed, including one supplemented with red, shows the owner’s fighting spirit, fortitude, ability to withstand a fight with an enemy, and unrealized aggression.

Enso is often accompanied by phrases in Latin or other languages, both inside and outside the circle. In this case, a person wants the motto chosen by him to accompany him through life and bring success in business or give the necessary strength to move on.

Girls often choose a sketch on which one side of an open circle is made in the form of a representative of the cat family in a jump. On the one hand, this symbolizes an aggressive attitude and a willingness to stand up for oneself. On the other hand, the desire to emphasize femininity, mystery, and attractiveness.

celebrity tattoos

Yuriy Boyko's tattoos haunt his fans. The most popular of them is located on the left chest. This is the Japanese character "Enso" - depicted as a circle. For those who know what "enlightenment" is, the Universe, it is well known. For those who have dedicated their lives to martial arts, the sign is also familiar as a symbol of the "path of the sparkling dragon." It means philosophical wisdom: "traveling in this life, comprehend new things, keep what is dear to you and remember that life is not as endless as it seems to you."

A star with a dot in the middle symbolizes the soul, the beginning and the end. The circle is infinity, the law of the universe. The emptiness inside the circle is comprehension for the movement of the soul. And the “tails” are the real world, the beginning and end of everything that exists, the result of our actions. To merge with "enso" is the goal of a warrior, the comprehension of one's true "I".

"Connected stars" - tattoos with camp overtones. These are worn by authorities or "denials", opponents of the current government. In any case, a person with such a tattoo is related to criminal structures. The snake on the back is the crown of the hierarchy in the criminal world. "Thorn" on the forearms - means secret revenge (to the authorities, boss). "GOD" - was condemned by the state. Crosses in the neck - faith and religion. On the right forearm - a clear conscience and loyalty to friends in the image of the Virgin and Child.

Enso is the usual circle drawn by a Zen Buddhist monk. He is not perfect, in the mathematical sense of the word, but he is perfect - filled with the energy of pure spirit, life force masters.

Only a person who is in a state of complete merging with existence, according to the tradition of Zen, is capable of this. Many corporations take the enso image as a basis for their logo, visualizing it every day, filling its extremely laconic form of the absolute with their aspirations. “You will achieve realization and know it with your whole being when you find yourself in the center of absolute nothingness, in the center of an endless circle.” Enso tattoo expresses true suchness, a cheat sheet in the face of reality, in its original face, the present moment of time, here and now. Remember that the world is simple and full, is in balance and harmony, everything has an end and a beginning, under all masks there is the true nature of reality. The essence of enlightenment, from the point of view of psychoneuroimmunology, is when a person corrects his physiology, his emotional state and worldview through his internal states (his emotions, psychological attitude, imagery and intentions). To merge with enso means to comprehend the essence of one's true self.