Christmas worship. Christmas service in the temple: history and features

In many churches in Moscow, parishioners try to sing along, in some churches even “folk singing” is practiced. It is also possible to participate in worship in silence. But in any case, it would be good to understand the liturgical texts, it is convenient to follow with your eyes the text of the key liturgical hymns. We place the text for the general folk singing for the morning service on Christmas Eve (January 6), the Christmas Vigil and the Divine Liturgy (January 6-7)

Miniature Minology of Basil II. Constantinople. 985 Vatican Library. Rome

Christmas Eve (Christmas Eve)
Prefeast of the Nativity of Christ. Prmc. Evgeniya.
Great Vespers with Liturgy of St. Basil the Great

Psalm 103 (initiatory)
Bless, my soul, the Lord. / Blessed art thou, Lord. /
Lord, my God, thou hast exalted greatly. / Blessed art thou, Lord. /
Thou hast made all wisdom. / Glory to Thee, O Lord, who made all.
Glory, And now: Alleluia, Alleluia, Alleluia. Glory to Thee, God (thrice)

STICHERES on the Lord I cried:
Lord, I call to You, hear me. / Hear me, Lord.
Lord, I cry to Thee, hear me: / hearken to the voice of my supplication, / call me to Thee every now and then. / Hear me, Lord.
May my prayer be corrected, / like a censer before You, / the uplifting of my hand / is an evening sacrifice. / Hear me, Lord.
From the depths I called to Thee, Lord, Lord, hear my voice.
[Holiday verses]:

May Your ears be attentive to the voice of my supplication.
Come, let us rejoice in the Lord, telling a real mystery: the mediastinum of the city is destroyed, the fiery weapon gives splashes, and the Cherubim retreats from the tree of life, and I partake of the food of paradise, from it I would have expelled those who were listened to; the unchanging image of the Father, the image of His ever-present, accepts the specter of a slave, passed from the Unskilful Mother, without undergoing change, even if it had abode, This God is true, and even if it was not pleasant, Man being for the sake of humanity. Let us cry out to him: be born of the Virgin God, have mercy on us.
If you see iniquity, Lord, Lord, who will stand; / like you have cleansing.

For Thy name's sake, suffer Thee, O Lord;
I am born to the Lord Jesus from the Holy Virgin, enlightened in every way: as a shepherd who swore and worshiping a sorcerer, as an angel singing, Herod, restless, as if God had appeared in the flesh, Savior of our souls.
From the morning watch until night, from the morning watch, let Israel hope in the Lord.
Thy Kingdom, Christ God, the Kingdom of all ages, and Thy Dominion in every kind and generation, incarnated from the Holy Spirit and from the Ever-Virgin Mary became human, shine upon us, Christ God, Thy coming; The light from the Light, the divine radiance, has enlightened the whole creation, every breath praises Thee. The image of the glory of Goth, who is, and who was before, and shone forth from the Virgin, God, have mercy on us.
For the Lord has mercy, and He has much deliverance, and He will deliver Israel from all his iniquities. Thy Kingdom, Christ God, the Kingdom of all ages, and Thy Dominion in every kind and generation, incarnated from the Holy Spirit and from the Ever-Virgin Mary became human, shine upon us, Christ God, Thy coming; The light from the Light, the divine radiance, has enlightened the whole creation, every breath praises Thee. The image of the glory of Goth, who is, and who was before, and shone forth from the Virgin, God, have mercy on us.
Praise the Lord, all nations; praise Him, all people.

For His mercy is established upon us, and the truth of the Lord endures forever.
What shall we bring Thee, O Christ, as thou hast appeared on earth as a Man for us? Every now and then from Thee former creatures bring thanks to Thee: Angels - singing; heaven - a star; Volsvi - gifts; shepherd - a miracle; earth - nativity scene; desert - nursery; we are the Mother of the Virgin. Before the age, God, have mercy on us.
GLORY, AND NOW: Augustus, and the Multi-Press of Persons; / And you will eat from Chista, / Stilloys of idols to abolish, / under the kingdom of the worldland solemn, / And in Edino, the dominion of the Divine of the languages ​​of the belief. / Written by people by the command of Cesarev, / Writing, Veria, In the name of the Deity, / to You, our God incarnate. / / Great is Your mercy, Lord, glory to You.

Quiet light of the holy glory, / Immortal, Heavenly Father, / Blessed Holy One, Jesus Christ. / Having come to the setting of the sun, / having seen the evening light, / we sing of the Father, the Son and the Holy Spirit, God. / Thou art worthy at all times / do not be the voices of the reverend, / Son of God, give life, / the same world glorifies You.

Prokimen, tone 4: The Lord will hear me, / always call to Him.
Poem: Call on me every now and then, God of my righteousness hear me

PAREMIA
Genesis reading, ch.1:1-13 (translation into Russian)
In the beginning God created the heaven and the earth. The earth was invisible and unorganized, and darkness was over the deep, and the Spirit of God hovered over the waters. And God said, "Let there be light." And there was light. And God saw the light, that it was good, and God divided between the light and the darkness. And God called the light day, and the darkness he called night. And there was evening and there was morning: one day. And God said, "Let there be a firmament in the midst of the waters, and let it separate water from water." And it became so. And God created the firmament, and God divided between the water (which was) under the firmament, and the water (which was) above the firmament. And God called the firmament sky. And God saw that it was good. And there was evening and there was morning: the second day. And God said: "Let the waters under the sky be gathered into one assembly, and let the dry land appear." And it became so. And the waters under the sky were gathered into their gatherings, and the dry land appeared. And God called the dry land earth, and the pools of water he called seas. And God saw that it was good. And God said, "Let the earth bring forth grass, grass yielding seed after its kind and likeness, and a fruitful tree bearing fruit whose seed is in it after its kind on the earth." And it became so. And the earth brought forth vegetation, grass yielding seed after its kind and after its likeness, and a fruitful tree bearing fruit whose seed is in it, after its kind on the earth. And God saw that it was good. And there was evening and there was morning: the third day.

Numbers reading, chapter 24:2-3, 5-9, 17-18
The Spirit of God was on Balaam, and, beginning his parable, he said: “How beautiful are your dwellings, Jacob, your tents, Israel: like shady valleys, like orchards by rivers, like tents that the Lord pitched, (and) like cedars at waters Man shall come forth from his seed, and shall possess many nations, and his kingdom shall be exalted [greater than Gog] and [his kingdom] shall grow. God brought him out of Egypt: his glory is like that of a unicorn: he shall devour the tribes of his enemies, and fatness shall emaciate them, And with his arrows he will smite the enemy. He reclined and rested like a lion and like a lion cub: who can lift him up? Blessed are those who bless you, and cursed those who curse you! Edom will be an inheritance, and Esau, his enemy, will be an inheritance, but Israel has shown strength!

Prophecies of Micahine reading, ch. 4:6-7; 5:2-4
In those days, says the Lord, I will gather the contrite and rejected I will receive, and those whom I have rejected. And I will turn the broken one into a remnant and the rejected into a mighty people, and the Lord will reign over them on Mount Zion from now on and forever. Thus says the Lord: and you, Bethlehem, the house of Ephrath, are small to be among the thousands of Judah: but from you will come to Me (Leader -) the One Who should be the Prince in Israel, and His origin is from the beginning, from the days of eternity. Therefore, He will give them until the time when the woman giving birth will give birth; and then the rest of his brethren will turn to the children of Israel. And he will stand, and see, and the Lord will shepherd his flock in power; and in the glory of the name of the Lord their God they shall abide, for now he is exalted to the ends of the earth

You were secretly born in a den, / but Heaven preaches to everyone, / like a mouth, offering a star, Savior, / and bring the wise men to You, worshiping You by faith; / FROM NIMIGHER, HAVE PARTY ON US.

Verse 1: His foundations are on the holy mountains, / the Lord loves the gates of Zion more than all the villages of Jacob, / gloriously speaking about you, the city of God. / I will remember Rahab and Babylon leading me. And bring the magi to Thee, worshiping Thee by faith, HAVE PARTY ON US WITH THEM.
Verse 2: And these are the foreigners, and Tire, and the people of Ethiopia, / these were the tamo. / Mati Zion says: / Man and Man be born in him, / and That is the basis and the Highest. And bring the magi to Thee, worshiping Thee by faith, HAVE PARTY ON US WITH THEM.
Verse 3: The Lord has a story in the writings of people / and these princes who were in it, / as if everyone is rejoicing, a dwelling place in You. And bring the magi to Thee, worshiping Thee by faith, HAVE PARTY ON US WITH THEM.

You were secretly born in a den, / but Heaven preaches to everyone, / like a mouth, offering a star, Savior, / and bring the wise men to You, worshiping You by faith; / FROM NIMIGHER, HAVE PARTY ON US.

Prophecies of Isaiah reading, chapter 11:1-10
Thus says the Lord: A branch will come out from the root of Jesse, and a blossom from the root (its) will spring up; and the Spirit of God rests on him: the Spirit of wisdom and understanding, the Spirit of advice and strength, the Spirit of knowledge and piety; He will fill His Spirit with the fear of God: He will not judge by outward appearance, and not by word of mouth reprove, but will judge the humble with a righteous judgment, and will convict with straightness of the glorious earth, and will smite the earth with the word of His mouth, and by the Spirit of His mouth will destroy the wicked. And his loins will be girded with truth, and his ribs will be entwined with truth. And the wolf will graze with the lamb, and the leopard will rest with the goat; and the calf, and the bull, and the lion will feed together, and a little child will lead them. And the bull and the bear will graze together, and their young will be together; and the lion and the ox will eat straw together. And the young Child will lay his hand on the hole of asps and on the nest of the offspring of asps; and they will do no harm, and they will not be able to destroy anyone on my holy mountain, for the whole (earth) will be filled with the knowledge of the Lord, as much water covers the seas. And in that day there will be the Root of Jesse and Rise to rule over the Gentiles: in Him the Gentiles will hope, and there will be His rest - honor!

Prophecies of Baruch reading 3:36-38; 4:1-4
This is our God, no one else can compare with Him. He invented every way of knowledge and gave it to Jacob, His servant, and Israel, His beloved. After that, He appeared on earth and dwelt among people. It is the book of God's commandments and the law that endures forever. All who hold on to it (will enter) into life, and those who leave it will die. Turn, Jacob, and take hold of her, go to shine in her light. Do not give your glory to another, and what is useful to you - to a strange people. Blessed are we Israel, that which pleases God is known to us.

Prophecies of Daniel reading 2:31-36, 44-45
Daniel said to Nebuchadnezzar: You, the king, looked: and behold, one statue; that statue is great, and its appearance is excellent. It stood before your face, and its vision is terrible. A statue whose head is of pure gold, its arms and chest and muscles are silver, the belly and thighs are copper, the legs are iron, the legs are partly iron and partly clay. You watched until a stone was cut off from the mountain without the assistance of hands, and struck the statue at the feet of iron and clay, and crushed their ashes to the end. Then clay, iron, copper, silver, gold immediately turned to dust, and became like dust from a summer threshing floor, and they were lifted up by the power of the wind, and there was no place for them; and the stone that struck the image became a great mountain and filled the whole earth. This is a dream; and we will say its interpretation before the king: the God of heaven will raise up a kingdom that will never be destroyed, and his kingdom will not be left to another people; and it will turn to dust and scatter all kingdoms, and itself will stand forever - in the same way as you saw that a stone was cut from the mountain without the help of hands and crushed clay, iron, copper, silver, gold. The Great God made known to the king what was to be done after this. And this dream is true, and its interpretation is true!

Verse 1: The Lord reigned, clothed in splendor: the Lord was clothed with strength, and girded: for establish the world, even if it does not move. Thy throne is ready from henceforth, Thou art from eternity. Thou hast instructed the Magi to worship Thy, with them we magnify Thee: Giver of life, glory to Thee.
Verse 2: Raise up the rivers, O Lord, raise up the rivers with their voices. Their rivers of controversy will rise up, from the voices of many waters. Thou hast instructed the Magi to worship Thy, with them we magnify Thee: Giver of life, glory to Thee.
Verse 3: Marvelous are the heights of the sea, marvelous in the lofty Lord: Thy testimonies are strongly convinced: the Lord, in the longitude of days, befits Thy house. Thou hast instructed the Magi to worship Thy, with them we magnify Thee: Giver of life, glory to Thee.

Thou hast shone forth, O Christ, from the Virgin, the reasonable Sun of Truth, / and the star of Thee of the show in the den, accommodating the Uncontainable. / Thou hast instructed the Magi on Your worship, / with them we magnify Thee: / Life-giver, glory to Thee.

Prophecies of Isaiah reading, chapter 9:6-7
A baby was born to us, a Son - and given to us, Whose dominion was on His shoulder, and His name is called: Great Council Angel, wonderful Counsellor, mighty God, Ruler, Head of the world, Father of the future age, for I will draw the world against the rulers: peace and health to Him! (And) great is His dominion, and there is no end to His world on the throne of David and in his kingdom, to correct him and support him in judgment and righteousness from now on and forever. The jealousy of the Lord of hosts will do it!

Isaiah's prophecies reading, chapters 7:10-16; 8:1-4, 8-10
The Lord continued the conversation with Ahaz, saying: "Ask for a sign for yourself from the Lord your God in the depths or in the heights." And Ahaz said, "I will not ask, nor will I tempt the Lord!" And Isaiah said, Listen, house of David! Is it not enough for you to give trouble to people? And how do you trouble the Lord? Therefore, the Lord Himself will give you a sign: behold, the Virgin will conceive in the womb and give birth to a Son, and they will call His name: Emmanuel. Butter and honey He will eat; before He can know or prefer evil, He will choose good: for before this Child knows good or evil, He will not submit to vice in order to choose good. it with a human pen that the capture of prey will soon take place - for it has come. And make faithful people to Me as witnesses: Uriah the priest and Zechariah the son of Barahiah." And I approached the Prophetess, and she carried in her womb and gave birth to a Son. before the Child learns to call his father or mother, he will seize the power of Damascus and the booty of Samaria before the face of the king of Assyria. "God is with us - know, peoples, and obey, hear to the ends of the earth. And whatever counsel you conceive, the Lord will destroy, and whatever word you speak will not stand with you, for God is with us.

Prokeimenon, tone 1: The Lord spoke to Me: Thou art my Son, I have given birth to Thee today.
Poem: Ask from Me, and I will give you tongues, your inheritance and your possession, the ends of the earth.

The Epistle to the Hebrews of St. Apostle Paul (Chapter 13:17-21)
God, who at many times and in various ways spoke in ancient times to the fathers in the prophets, in these last days spoke to us in the Son, whom he appointed heir of all things, through whom he created the ages. He, being the radiance of glory and the image of His essence, and holding everything by the word of His power, having accomplished the cleansing of our sins by Himself, sat down on right side[the throne] of the Majesty on high, having become as excellent as the Angels, as far as the most excellent Name has inherited from them. For to which of the angels did God ever say: “You are my Son, today I gave birth to you”? And again: “I will be His Father, and He will be My Son”? And also, when He introduces the Firstborn into the universe, He says: "And let all the angels of God worship Him." And about the Angels he says: “He who creates His angels with spirits and His servants with flaming fire,” and about the Son: “Thy throne, O God, forever and ever, the scepter of uprightness is the scepter of Your Kingdom. You have loved righteousness and hated iniquity; therefore, O God, Your God has anointed You with the oil of joy more than Your partners.” And: “In the beginning You, O Lord, founded the earth, and the work of Your hands is the heavens; they will perish, but you will remain, and all will be worn out like a garment, and like a garment you will roll them up and they will be changed. But You are the same, and Your years will not end.”

GOSPEL according to Luke (chapter 6:17-23)
In those days, a decree was issued from Caesar Augustus on the census of the entire universe. This census was the first in the reign of Quirinius in Syria. And everyone went to sign up, each in his own city. And Joseph also went from Galilee, from the city of Nazareth, to Judea to the city of David, which is called Bethlehem, because he was from the house and family of David, to register with Miriam, his betrothed wife, who was pregnant. But it happened that while they were there, the days were fulfilled when she was to give birth. And she gave birth to her Son, the firstborn, and swaddled him and laid him in a manger, because there was no place for them in an inn.
And there were shepherds in that country, who were in the field, and kept watch by night with their flock. And behold, the Angel of the Lord stood before them, and the glory of the Lord shone upon them, and they were terrified with great fear. And the angel said to them: “Do not be afraid! For, behold, I announce to you great joy, which will be to all the people: that today in the city of David a Savior has been born to you, who is Christ the Lord. And here is a sign for you: you will find a swaddled child lying in a manger. And suddenly, with an angel, a numerous heavenly host appeared, praising God and exclaiming: “Glory to God in the highest, and on earth peace, goodwill among people!” And it happened: when the angels departed from them into heaven, and those people, the shepherds, said to each other: "Let's go to Bethlehem and see what kind of event happened, about which the Lord announced to us." And they came hastily, and found Miriam, and Joseph, and the Child lying in the manger.
When they saw it, they told about the word that he had spoken about this Infant. And all who heard were amazed at what the shepherds said to them. Miriam kept all these words, putting them in her heart. And the shepherds returned, glorifying and praising God for all that they heard and saw, just as it was said.

MAIN TEXTS OF THE SERVICE AND CHANTS FOR NATIONAL SINGING
NATIVITY

God is with us, understand the nations, / and repent: / For God is with us.
Hear to the last of the earth: / For God is with us.
Repent, mighty ones: / For God is with us.
As soon as you can, / and you will be victorious: / For God is with us.
And even if you consult together, / the Lord will destroy: / For God is with us.
And the word, even if you speak, / will not abide in you: / For God is with us.
We will not be afraid of your fear, / below we will be embarrassed: / For God is with us.
Let us sanctify the Lord our God, / and He will be in fear for us: / For God is with us.
And if I hope in Him, / it will be for my sanctification: / For God is with us.
And I will trust in Him, / and be saved by Him: / For God is with us.
Se az and children, even if God gave me: / As God is with us.
People walking in darkness, / seeing a great light: / For God is with us.
Living in the land and the shadow of death, / light will shine on you: / For God is with us.
Like a Child be born to us, / Son, and given to us: / Like God is with us.
His leadership was on His frame: / For God is with us.
And His peace has no limit: / As God is with us.
And His Name is called, / Great Council Angel: / As God is with us.
Wonderful Counselor: / As God is with us.
God is strong, Ruler, / Head of the world: / As God is with us.
Father of the future age: / For God is with us.
God is with us, understand the nations, / and repent: / For God is with us.
Glory to the Father and the Son and the Holy Spirit. God is with us.
And now and forever and forever and ever. Amen. God is with us. Like God is with us.

Troparion:
The day has passed, I thank Thee, Lord, the evening, I ask, from the night without sin, give me, Savior, and save me.
Glory: The day has passed, I will glorify Thee, Lord, evening, I ask you, with the night of temptation, give me, Savior, and save me.
And now: The day has passed, I will hymn Thee, Holy One, evening, I ask, from the night of hate, give me, Savior, and save me.
The incorporeal nature of the Cherubim, they glorify Thee with silent songs. The six-winged animal seraphim, with unceasing voices exalt Thee: the angels of the whole Host with three holy songs praise Thee. First of all, Thou art the Father, and imash Thy Son without beginning: and equally honored to bear the Spirit of life, the Trinity is inseparable.
The Blessed Virgin Mother of God, and others who see the Word and servants: the prophet and martyr are all persons, as if they have immortal life: pray diligently for everyone, as we are all in trouble. Let the charms of the evil one get rid of, let us cry an angelic song: Holy, Holy, Holy, Trisagion Lord, have mercy and save us, amen.

Troparion of the Nativity of Christ, tone 4:
Your Nativity, Christ our God, / shine forth the light of reason, /
in it I serve the stars / I study the star / Bow to you, the Sun of Truth, /
and lead Thee from the height of the east.// Lord, glory to Thee.

Kontakion of the feast, tone 3:
Today the Virgin gives birth to the Most Substantial, / and the earth brings a den to the Unapproachable: / angels with shepherds glorify, / the wise men travel with the star: / for us, for the sake of being born / A young child, the Eternal God.

PETERS on Lithium:
Heaven and earth will rejoice prophetically today, let angels and people spiritually triumph, as if God in the flesh appeared to those who are in darkness and sitting in the canopy, be born of the Virgin; nativity scene and manger priyash Togo; shepherds preach a miracle; Volsvi from the east to Bethlehem bring gifts. But we will bring praise with unworthy angelic lips to Him: glory to God in the Highest, and peace on earth, the Expectation of tongues has come, having come, save us from the work of the enemy.
Heaven and earth are united today, I will be born to Christ. Today God has come to earth, and man has ascended to Heaven. Today to see is the flesh, invisible by nature, for the sake of man. For this sake, we, glorifying, cry out to Him: Glory to God in the Highest, and peace on earth, for the gift of Your coming, our Savior, glory to You.
Glory to God in the Highest, in Bethlehem I hear from the Incorporeal today, on earth peace to those who favor being. Now the Virgin of Heaven is shirshi: ascend the light of the darkened and the humble exalt, singing angelically: glory to God in the Highest.
In the image and likeness, having seen the corruption of crime, Jesus, having bowed the Heavens, descended and settled into the virgin womb unchangeably, so that he would renew the decayed Adam in it, calling: glory to your appearance, my Redeemer and God.
GLORY: Volsvi, the king of Persia, having come to know the reality of the born King of Heaven on earth, led from a bright star, having reached Bethlehem, bearing gifts of the chosen ones, gold, and lebanon, and myrrh, and, having fallen, bowed: you saw the Child lying in the den of the flightless.
AND NOW: All Angels rejoice in Heaven, and people rejoice today, but all creation plays for the sake of the Savior of the Lord born in Bethlehem, like all flattery of idols, and Christ reigns forever.

POTS on the poem:
A great and glorious miracle has taken place today: The Virgin gives birth and the womb does not decay: the Word is incarnate and the Father is not separated. Angels with shepherds glorify, and we cry with them: glory to God in the highest, and peace on earth.
From the womb before the morning star, I born Thee: the Lord swears, and he will not repent.
Today, the Virgin, the Creator of all, gives birth: Eden brings a den, and a star will show Christ, the Sun, existing in darkness. Bowing with the gift of the Volsvi, we enlighten by faith: and the shepherd saw a miracle, an angel singing and saying: glory to God in the highest.
The Lord said to my Lord, Sit at my right hand.
I will be born to the Lord Jesus in Bethlehem, a Jew, having come from the east, the Magi, worshiping God incarnate, and diligently opening my treasures, offering honest gifts: gold is tempted, like the King of the ages: and Lebanon, like the God of all: like a dead man of three days, myrrh Immortal. All tongues, come, let us bow down to the One who is born, to save our souls.
GLORY: Rejoice in Jerusalem, rejoice, all who love Zion: today the temporary solution of the condemnation of Adam has been resolved, paradise has been opened to us, the serpent has been abolished; O depth of wealth, and wisdom, and the mind of God! Even having come forth the death of all flesh, a sinful vessel, salvation began to be the world around, for the sake of the Mother of God. The All-Perfect God is born from Nei, and virginity prints Christmas: resolving the captives of sin with swaddling clothes, and for the sake of infancy, Evina heals even in the sorrows of illness. Let all creation rejoice, and let it play: for Christ has come to renew me, and save our souls.
AND NOW: Thou hast moved into the den, O Christ God, having received Thee, the shepherd and the wolf worshiped. Then the prophetic sermon was fulfilled, and the angelic forces marveled, crying out and saying: glory to your descent, O One Lover of Man.

Now let go Thy servant, Master, / according to Thy word, in peace; / as my eyes have seen Thy salvation, / Thou hast prepared before the face of all people, / a light for the revelation of tongues, / / ​​and the glory of Your people Israel.

Troparion of the Nativity of Christ, tone 4 (thrice):

END OF GREAT COMPLICATION. THE BEGINNING OF MATINS(the lights are turned off, the six psalms are read: 3, 37, 62, 87, 102, 142 psalms)

God is the Lord, and appear to us, blessed is he who comes in the name of the Lord
Troparion of the Nativity of Christ:
Thy Nativity, Christ our God, / rise up the world's light of reason, / in it, for serving the stars / I study the star / Bow to You, the Sun of Truth, / And lead You from the height of the east. / Lord, glory to Thee.

We magnify Thee, / life-giver Christ, / for the sake of us now born in the flesh / of the Blessed and Most Pure Virgin Mary.

PROKIMEN, tone 4: From the womb, before the day, I gave birth to Thee, / they swear by the Lord and will not repent
Poem: The Lord said to my Lord: Sit at my right hand, until I put your enemies under your feet.
Every breath / praise the Lord.
Poem: Praise God in His saints, praise Him in the confirmation of His power.

GOSPEL according to Matthew (ch. 1: 18-25) (translation into Russian)
The Nativity of Jesus Christ was like this: after the betrothal of His Mother Mary to Joseph, before they were combined, it turned out that She was pregnant with the Holy Spirit. Joseph, her husband, being righteous and not wanting to dishonor her, decided to secretly let her go. But when he thought this, - behold, the Angel of the Lord appeared to him in a dream, saying: "Joseph, son of David, do not be afraid to take Miriam, your wife, for what is born in Her is from the Holy Spirit. And She will give birth to a Son, and you will call His name Jesus, for he will save his people from their sins. And all this happened in order to fulfill what the Lord said through the prophet, who says: "Behold, the Virgin will conceive in the womb and give birth to a Son, and they will call His name: Emmanuel," which in translation means: "God is with us." Awakening from sleep, Joseph did as the Angel of the Lord commanded him, and took his wife, and did not know Her; until she gave birth to her Son, the firstborn, and he called his name Jesus.

GLORY: All joys are fulfilled today, Christ is born of the Virgin.
AND NOW: All joys are fulfilled today, Christ is born in Bethlehem.
Have mercy on me, O God, according to Thy great mercy, and according to the multitude of Thy mercies, cleanse my iniquity.
Glory to God in the Highest, / and on earth peace, / today Bethlehem will receive him seated ever with the Father, / today the Angels of the Child, born divinely, glorify: / glory to God in the Highest, and on earth peace, / good will towards men.

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Christmas is one of the main Christian holidays established by the church in honor of the birth of the incarnation of Jesus Christ from the Virgin Mary. In Orthodoxy, Christmas is one of the twelve holidays and is preceded by a 40-day Advent fast.

On the night of January 6-7, 2018, believing Christians will celebrate the Nativity of Christ. According to legend, Jesus Christ was born on this day.

Divine service on Christmas, what time does it start: when, what kind of holiday?

Christmas is a holiday that people all over the world rejoice at - because on this day the new era"From the Nativity of Christ". Great universal teacher Saint John Chrysostom calls Christmas "the beginning of all holidays."

According to the new style, the holiday is celebrated annually from 6 to 7 January. The official day of the celebration of the Nativity of Christ, in accordance with the Orthodox calendar, is January 7th.

It should be noted that before the onset of the holiday, believers observe a forty-day Advent fast, which begins at the end of November.

The church charter calls Christmas the "second Easter" and gives it an exclusive place among the days of the liturgical year. This is a holiday twelfth , belonging to the category of the most important 12 Christian holidays. Usually before these holidays one day of forefeast is supposed, before Christmas there are five such days. For the sake of the Nativity of Christ, fasting is canceled, even if the holiday falls on weekly fast days - Wednesday and Friday. After the holiday, "Christmas" come, which will last until Epiphany Christmas Eve (January 18).

The holiday is preceded by Christmas Eve, which falls on January 6th. This is a special day, it is the last and most strict day of fasting.

Nativity service, what time does it start: Christmas service, when and how does it take place?

On Christmas Eve, closer to midnight, Christmas services begin in churches. Believers begin to celebrate Christmas after the end of the service.

Christmas is a special holiday. And the service on this day is special. Or rather, at night… After all, in many of our churches the Liturgy (and it happens that both Great Compline and Matins) is served precisely at night.

The beginning of the festive divine service at 23.00.

If we talk about the Christmas service, then this is the best gift for the birthday of Christ!

Let's say a few words about the order and sequence of its commission on the Christmas holiday:

The Divine Liturgy consists of services of the daily cycle: Matins, Vespers, Compline, Midnight Office, Hours and Liturgy. Before the holidays, morning and evening worship is combined into the so-called " all-night vigil”, that is, a prayer that continues all night. In practice, such a prayer happens only twice a year, on the greatest holidays - Christmas and Easter. The All-Night Vigil is a liturgical service that consists of Vespers and Matins.

With a prayer to the "King of Heaven", addressed to Holy Spirit , many liturgical followings of the Orthodox Church begin.

After the exclamation follows the litany and the famous hymn " God is with us ". At the end of Compline, the troparion and kontakion of the Nativity are sung.

A hymn is heard in the temple, completing the rites of Compline. The text of the hymn is taken from the Gospel.

After the solemn proclamation and singing of "God the Lord and appear to us," the polyeleos begins (in translation - "many mercy"). This part of Matins got its name from the content of Psalms 134 and 135, which glorify the mercy of God.

Under the vaults of the temples, magnificence sounds - a short chant glorifying the celebrated event: “We magnify, we magnify Thee, Life-Giver Christ, for the sake of us now in the flesh Born of the Blessed and Most Pure Virgin Mary.”

During the reading of the Gospel, the gospel stichera is sung, repeating the main thoughts of the read passage from Holy Scripture.

The singing of the canon is a particularly solemn part of Matins. A canon is a spiritual and poetic work compiled according to certain rules. The word "canon" itself means "measure" or "rule". The canon consists of nine main parts - songs. The songs consist of several troparions, which are usually recited, and irmos, which are performed by the choir. The word "irmos" means "connection". These hymns link the songs of the canon and the biblical songs. The first lines of this festive sermon are as follows: “Christ is born - praise! Christ from heaven - meet! Christ on earth - ascend!"

At the end of the singing of the canon (at the patriarchal divine service, not all of them, but only the irmos) usually sing the song of the Most Holy Theotokos.

The canon is followed by the singing of stichera in praise - Christmas hymns, which join the verses from the "praise" psalms. Psalms 148, 149 and 150 are called “praiseful” or laudatory. They contain praise to God and all creation is called to glorify the Creator: “Let every breath praise the Lord, praise the Lord from heaven, praise Him in the highest, a song befits you to God.”

exclamation " Glory to You, who showed us the light ” begins the singing of the Great Doxology, proclaimed by the Angels to the Bethlehem shepherds: “Glory to God in the highest and peace on earth.” The great doxology ends with the singing of the Trisagion: "Holy God, Holy Mighty, Holy Immortal, have mercy on us."

Even during the divine service, a petitionary litany is pronounced. The form of the litany is a kind of dialogue. The deacon proclaims prayer petitions, and the choir, on behalf of those praying, answers these petitions: “Give, Lord.” Hence the name of the litany - "petition".

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The celebration of the Nativity of Christ (December 25) begins with the preparatory period. Forty days before the celebration of the event of the birth of our Lord, we begin the Advent fast, purifying our soul and body in order to properly enter the feast and participate in the great spiritual reality of Christ's coming. Lent is not a special liturgical period like Great Lent; The Nativity fast has an "ascetic" rather than a "liturgical" nature. However, the period of the Nativity Fast is reflected in church life by a number of liturgical features that indicate the coming feast.

The theme of the approaching Christmas in the services of the forty-day preparatory period appears gradually. At the beginning of Lent, on November 15, none of the hymns yet mentions the Nativity, then, five days later, on the eve of the Entry into the Temple Holy Mother of God, in the nine irmos of the Christmas canon we hear the first announcement of the approaching event: “Christ is born, praise!”

With these words, something changes in our life, in the very air we breathe, in the whole structure of church life. We seem to feel somewhere far away the first light of the greatest joy of all possible - the coming of God into His world! thus announces the coming of Christ, the incarnation of God, His entry into the world for the salvation of the world. Further, on the two Sundays before Christmas, he recalls Forefathers and Fathers: prophets and saints Old Testament who prepared the coming of Christ by transforming history into the expectation of the salvation and restoration of humanity by God. Finally, December 20 begins prefeast of christmas, whose liturgical structure is similar to the Holy Week before Easter - because from the birth of the Son of God in the form of an Infant, His saving ministry began for our salvation, which will then lead to the final sacrifice on the cross.

eve

2) Vespers and

3) Divine Liturgy St. Basil the Great.

Appearing at the end of the fore-feast and the entire Lent in general, the Clock combines all the themes of the holiday in order to solemnly announce them for the last time. In special psalms, hymns and biblical readings for each Hour, the joy and power of Christ's coming is proclaimed. This is the last thought universal significance Christmas, about the decisive and radical changes that it brought to all creation.

Vespers, which usually follows the hours, immediately begins the celebration, because, as we know, the liturgical day begins with the evening. The tone of the holiday is set by the five stichera on “Lord, I have called…” They are truly an explosion of joy about the gift of Christ's incarnation, which has now taken place. Eight biblical readings show that Christ was the fulfillment of all prophecies, that His Kingdom is the Kingdom of “all ages”, that all human history finds its meaning in Him, and the whole universe was the center of His coming into the world.

Liturgy of St. Basil the Great, which follows the Vespers, in the past was a baptismal liturgy, during which catechumens (preparing for Baptism) received Baptism, Chrismation and became members of the Church - the Body of Christ. The double joy of the feast—for the newly baptized and other members of the Church—is expressed in prokimne days:

Thou art my son, I have given birth to Thee today. Ask from Me, and I will give Thee tongues Your inheritance, and Your possession the ends of the earth.

At the end of the service, the priest brings a lit candle to the middle of the temple and, surrounded by parishioners, sings the troparion and kontakion of the holiday:

Your Christmas, Christ our God,

Ascension of the world and the light of reason.

In it, for the stars serving as a star, I learn

Bow to you, the Sun of Truth,

And lead you from the height of the East.

Lord, glory to You!

All-night Vigil and Liturgy

Since the festive Vespers has already been served, the All-Night Vigil begins with Great Compline and the joyful exclamation of the prophet Isaiah: “God is with us!” Matins is celebrated according to the order of the great feasts. For the first time, the canon “Christ is born…” is sung in full, one of the most beautiful canons in Orthodox worship. During the singing of the canon, believers venerate the icon of the Nativity of Christ. This is followed by stichera on Praise, in which the whole festive theme is joyfully combined:

Rejoice, righteous ones,

Heaven, rejoice

Jump, mountains, I will be born to Christ!

The virgin sits like a cherub,

Carrying in the bowels of God the Word is embodied;

Shepherds marvel at the born,

Volsvi bring gifts to the Lord,

The angels chant:

Incomprehensible Lord, glory to Thee!

The celebration of the Nativity of Christ concludes directly with the Liturgy of the day with its festive antiphons, which proclaim:

The Lord will send the rod of strength to Thee from Zion, and rule in the midst of Thy enemies. With Thee began on the day of Thy power in the lordship of Thy saints.

Afterfeast

The next day is celebrated Cathedral of the Holy Mother of God. Combining Christmas carols with hymns glorifying the Mother of God, he points to Mary as the person who made the Incarnation possible. The humanity of Christ—concretely and historically—is that humanity which He received from Mary. His Body is first of all Her body, His life is Her life. The feast of the Cathedral of the Most Holy Theotokos is probably the most ancient feast in the Christian tradition in honor of the Virgin Mary, the beginning of Her church veneration.

The six days of after-feast continue until December 31 and end the Christmas period. During these days, at divine services, he repeats hymns and hymns glorifying the incarnation of Christ, reminding us that the source and foundation of our salvation can only be found in Him Who, being the eternal God, came into the world for us and was born as a little Baby.

Christmas is preceded by a fast that lasts forty days and is therefore called in the Church Charter the "Little Forty Days", just like great post. The feast of the Nativity of Christ has five days of fore-feasts (only this Lord's feast has such a great fore-feast) and 6 days of feasting.

During the five days of prefeast Compline is served. At Compline, a special triode and canons similar to the tripes and canons are sung Holy Week. “These hymns reflect the main theological idea that the incarnation of the Son of God was for Him the Cross, the first Cross, perhaps no less light than the last Cross, i.e. crucifixion." On some days of the Nativity Fast, which are marked with the word "Alleluia", a divine service is performed similar to the Divine Liturgy of Great Lent and a prayer of St. Ephraim the Syrian "Lord and Master ..." with bows to the ground. With the Entry into the Church of the Most Holy Theotokos, the singing of the Christmas katavasia begins (this is a cycle of irmos that are sung at the end of each song of the canon at the festive service): "Christ is born, praise ...". The Week of the Holy Forefathers precedes the Nativity of Christ, these days we remember those Old Testament righteous who were saved by faith in Christ who was to be born. It is followed by the Sunday of the Holy Fathers. On the Week of the Holy Fathers or the Week before the Nativity of Christ, on which people who belonged to the family from which the Savior came are remembered, an addition to the Sunday service from Oktoechos, a special service from the Menaion, are read, and a special Apostle and the Gospel are read. Christmas Eve is called the Eve of the Nativity of Christ or Christmas Eve from the word "sochivo" - wheat with honey. This is a day of strict fasting. Divine Liturgy of the Nativity of Christ - consists of a series of services performed on the eve, on the night of Christmas and in the evening on the very day of the Nativity of the Lord God and our Savior Jesus Christ. These services include: the Royal Hours, Liturgies of Basil the Great and John Chrysostom, Vespers, Compline, Litiya, Matins. The order of services is determined by the day of the week on which Christmas falls.

If Christmas Eve of the Nativity of Christ falls on Monday, Tuesday, Wednesday, Thursday or Friday, then on this day the following are performed: Royal Hours with Pictorial. After them, great vespers are immediately performed with the reading of proverbs, the Apostle and the Gospel, after which the liturgy of Basil the Great is performed. After entering with the Gospel and "Still Light" is read 8 proverbs:

1. Gen.1:12-14 - the content of this proverb indicates that the incarnation of the Son of God was a new creation 2. Numbers 24:2-18 - Balaam's prophecy about the star from Jacob 3. Mic.4:6-8, 5:2-8 - Micah's prophecy about the birth of the Messiah in Bethlehem 4. Isaiah 11:1-10 - Isaiah's prophecy about the rod from the root of Jesse, on which the Spirit of God rested 5. Jer.3:36-38, 4:1- 4 - the prophecy of Baruch about the appearance of God on earth between people 6. Dan.2:31-45 - the prophecy of Daniel about a stone not cut with hands 7. Isaiah 9:6-7 - the prophecy of Isaiah about the birth of the royal Servant 8. Is.7:11- 15; 8:1-4, 8-10 - Isaiah's prophecy about the birth of Immanuel from a Virgin.

After the first three proverbs, a special troparion is proclaimed, the end of which is “Have mercy on us with them” (sung by a reader), after the 6th proverb, another troparion, the end of which is “Giver of life, glory to Thee”, after the 8th proverb, a small litany is pronounced, then the Trisagion and the usual order Liturgy of St. Basil the Great. (Apostle Heb. 1:1-12; Gospel of Luke 2:1-20) After the liturgy, a festive glorification takes place: a candle is brought to the middle of the temple and a troparion and kontakion for the holiday are sung before it. A lit candle marks the star that appeared in Bethlehem, i.e. in a sense, Christmas is already coming (since Vespers is connected with two days, and the hymns of the feast are already sung at Vespers, in a sense, the day of Christmas is stretched out, becoming a longer church day than all the others). Under the holiday itself, an all-night vigil is served. But it is not ordinary, because. it does not consist of Great Vespers and Matins, but of Great Compline (because Vespers had already been served) and Matins with the first hour. Compline ends with the reading of the Great Doxology, then litiya. At Great Compline, instead of the troparia "Have mercy on us, Lord, have mercy on us," the kontakion of the feast is sung. According to polyeleos - greatness. According to the 50th psalm, instead of “With the prayers of our holy fathers ...” it is sung “Every day of joy is fulfilled, Christ is born of the Virgin”, the verse “Glory to God in the highest, and peace on earth, today Bethlehem will receive Him who sits ever with the Father ...”. Instead of “The Most Honest Cherub…” - the refrain “Magnify, my soul, the Most Honorable and Glorious of the mountain hosts, the Most Pure Theotokos.” At the end of Matins, the holiday “He who was born in a den and a manger reclined ...” is dismissed. On the very day of the Nativity of Christ, which falls on Tuesday, Wednesday, Thursday, Friday or Saturday, the liturgy of John Chrysostom is performed. (Apostle Gal. 4:4-7; Gospel Matt. 2:1-12). Special festive antiphons are sung, “entrance”, instead of the Trisagion, “Be baptized into Christ…”, instead of “Worthy…” - the Worthy “Magnify, my soul, the Most Honorable and Glorious of the mountain hosts, the Most Pure Virgin, the Mother of God ...”. If Christmas Eve falls on Saturday or Sunday, then the Royal Hours are not performed on that day, they are transferred to Friday. At the same time, the liturgy is not performed on Friday. The Liturgy is served on Saturday or Sunday, on the day of Vespers, during which the Liturgy of John Chrysostom is served, after which the 9th Hour and Great Vespers are served with the reading of Parimias. The Trisagion is not sung at Vespers, because there is no liturgy behind it, the Apostle (Gal. 3:15-22), the Gospel (Lk. 2: 1-20), a special litany, a petitionary litany, the usual dismissal are read, after which the troparion and kontakion are sung. The All-Night Vigil is celebrated on the evening of Christmas Eve and consists of Great Compline (the usual Vespers was already served after the Liturgy), Matins with 1 o'clock. After the All-Night Vigil on the night of January 6-7, the Liturgy of Basil the Great is served. The next day after the holiday, January 8 is celebrated - the Cathedral of the Most Holy Theotokos. Vespers is great with an entrance and a great prokeimon: Who is a great god, like our God, You are God, work miracles, but Matins is only glorifying. On the next Saturday, called Saturday after the Nativity of Christ, a special Apostle and Gospel are laid. The next week (Sunday) is called the Sunday of the Holy Fathers of God. In it, the memory of the saints and righteous Joseph the Betrothed, King David, Jacob, the brother of the Lord is committed. Twelve days after the Nativity of Christ are called Christmastide, i.e. holy days because these days are consecrated to the events of the Nativity of Christ and Theophany. Since ancient times, the Church has sanctified these days, according to the Charter, on the days of Christmas time: “no fasting, there are below the kneeling, below in the church, below in the cells,” and it is forbidden to perform the sacrament of Marriage. The content of proverbs, the Gospel and the Apostle, some holiday hymns.

When the All-Night Vigil begins with Great Compline, the solemn song of the prophet Isaiah is sung: “God is with us, understand, Gentiles, and repent, for God is with us!” Frequent repetition in this song: God is with us! - testifies to the spiritual joy of believers who recognize the Lord God among themselves.

The book of the prophet Micah (4:6-8, 5:2-8): “And you, Bethlehem-Ephratha, are you small among the thousands of Judah? out of you will come to me the one who should be the ruler in Israel, and whose origin is from the beginning, from the days of eternity. Therefore He will leave them until the time when she has to give birth; then the rest of their brothers will return to the children of Israel. And he will stand and feed in the power of the Lord, in the majesty of the name of the Lord his God, and they will live in safety, for then he will be great to the ends of the earth.” This proverb, read at the first hour, is dedicated to the prophecy of Micah about the birth of Christ in the city of Bethlehem. Bethlehem, one of the oldest cities - the birthplace of David. It is located 10 miles south of Jerusalem. Initially, it was called the house of Ephrath, since one of the founders of the inhabitants of this city was Ephrath, the great-grandson of Judah (1 Chronicles 4: 1-4). The prophet predicted the birth of the Savior 700 years in advance so that people would live in hope. This prophecy is read both at the first hour and at Vespers, where a few more lines are added about mercy to the "daughter of Zion", that is, to all the people of Israel.

The book of the prophet Isaiah (7:11-15; 8:1-4,8-10):

“... So the Lord Himself will give you a sign: behold, the Virgin in the womb will receive and give birth to a Son, and they will call His name: Emmanuel ... ... before the child can say: my father, my mother, - the riches of Damascus and the spoils of Samaria will be carried before the king of Assyria . And he will go through Judea, flood it and rise high - it will reach the neck; and the spread of her wings will be in all the breadth of your land, Emmanuel! Fight, you peoples, but tremble, and listen, all distant lands! Arm yourself, but tremble; arm yourself, but tremble! Plot ideas, but they collapse; speak the word, but it will not take place: for God is with us!” This proverb, read at the sixth hour, includes the prophecy of Isaiah about the birth of the Virgin Emmanuel, which means “God is with us!”: God will be with His people, God will be a descendant of David, God will be the Son of the Virgin, His appearance in the world will be marked miraculously. Given name The Redeemer is Jesus. Emmanuel is a common noun and has many other meanings (for example, "Great Council Angel" or "Father of the Future Age", etc.). "God is with us!". These words and those following them sound like a hymn, which is especially close to those who hope for God's help. This must be remembered both by those who rise up against those who are faithful to God, and by those who seek this fidelity, which is not in words, but in the power of faith.

Contents of the Gospel (Utr. - Matt. 1:18-25). “The birth of Jesus Christ was like this: after the betrothal of His Mother Mary to Joseph, before they were combined, it turned out that She was pregnant with the Holy Spirit. Joseph her husband, being righteous and not wanting to publicize her, wanted to secretly let her go. But when he thought this, behold, the Angel of the Lord appeared to him in a dream and said: Joseph, son of David! do not be afraid to accept Mary as your wife, for what is born in her is from the Holy Spirit; she will give birth to a Son, and you will call his name Jesus, for he will save his people from their sins. And all this happened, so that what was spoken by the Lord through the prophet would come true, who says: behold, the Virgin in the womb will receive and give birth to a Son, and they will call His name Immanuel, which means: God is with us. Rising from sleep, Joseph did as the Angel of the Lord commanded him, and took his wife, and did not know her. [How] at last she gave birth to her firstborn son, and he called his name: Jesus. Contents of the Apostle (Lit. - Gal. 4:4-7)

“…but when the fullness of time had come, God sent forth his [only-begotten] Son, who was born of a woman, subjected to the law, to redeem those under the law, that we might receive adoption as sons. And since you are sons, God has sent into your hearts the Spirit of His Son, crying out: “Abba, Father!” Therefore, you are no longer a slave, but a son; and if a son, then an heir of God through Jesus Christ.”

The words of the Apostle Paul, addressed to the Christians of Galatia, indicate the door to salvation for every person through adoption by God, through His Son in communion with the Holy Spirit.

Contents of the Gospel (Lit. - Matt., 2:1-12).“When Jesus was born in Bethlehem of Judea in the days of King Herod, magicians from the east came to Jerusalem and said: Where is the King of the Jews who has been born? for we have seen his star in the east, and have come to worship him. On hearing this, King Herod was alarmed, and all Jerusalem with him. And, having gathered all the high priests and scribes of the people, he asked them: where should Christ be born? And they said to him: In Bethlehem of Judea, for thus it is written through the prophet: and you, Bethlehem, the land of Judah, are in no way less than the governorships of Judah, for out of you will come a Leader Who will shepherd My people Israel. Then Herod, secretly calling the Magi, found out from them the time of the appearance of the star and, sending them to Bethlehem, said: Go, carefully inquire about the Baby and, when you find it, inform me so that I can go and worship Him. They, having listened to the king, went. [And] behold, the star that they saw in the east went before them, until at last it came and stood over the place where the Child was. When they saw the star, they rejoiced with a very great joy, and, entering the house, they saw the Infant with Mary, His Mother, and, falling down, worshiped Him; and having opened their treasures, they brought him gifts: gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they went back to their own country by another way.”

In those days, the wise men of the East, whom the Gospel calls Magi, saw a new star shining in the firmament. According to their teachings and legends, this meant the coming into the world of a great man. The Magi knew that the Jewish people were waiting for the appearance of the Messiah, their true King and Savior, and therefore they went to Jerusalem to ask where they should look for Him. The words of the Evangelist Matthew are read on the feast of the Nativity of Christ as evidence of the birth of the true Messiah - the Savior. The Magi brought gifts to the Infant Christ: gold, frankincense and myrrh. These gifts had a deep meaning: gold was brought as a tribute to the King, incense as to God, and myrrh as to a person who should die (myrrh was anointed in those distant times for the dead).

Great Compline on Christmas Day. Stichera on lithium.

“Heaven and earth unite today, I will be born to Christ. Today God has come to earth, and man has ascended to Heaven. Today to see is the flesh, invisible by nature, for the sake of man. For this sake, we, glorifying, cry out to Him: Glory to God in the Highest, and peace on earth, for the gift of Your coming, our Savior, glory to You. Translation: Heaven and earth were united this day at the birth of Christ. On this day God came to earth, and man ascended to heaven. Today we see the Invisible by nature in the flesh for the sake of man. Therefore, we, glorifying, will exclaim to Him: "Glory to God in the highest, and on earth peace: Thy coming has granted us; Our Savior, glory to Thee!"

The main theme of this text is the appearance of the Savior on earth in the flesh. Dogmatic idea: Christ became man while remaining God. He came into the world to save people and for this he became a man (the meaning of Christ's coming to earth is revealed). The words “heaven and earth united” serve as an artistic image, showing the connection of two seemingly distant concepts, the connection of God and man, and these same words show the connection of the Divine and the human in one Person. If the Lord had not come to earth, no man could have ascended to heaven. "On this day God came to earth, and man ascended to heaven." It was only with the coming of Christ that it became possible to enter the Heavenly Kingdom. The next sentence explains what God did to make this possible, He became a man.

Irmos of the canon of the Nativity of Christ.

Song 1. “Christ is born, praise: Christ from heaven, sing: Christ on earth, ascend. Sing to the Lord, all the earth, and sing with joy, people, as if you were glorified. Translation: “Christ is born, praise! Christ from heaven - meet! Christ on earth, rise up! Sing to the Lord, all the earth, and sing with joy, people: for He is glorified.”

The main theme of the irmos of the first song is the calling of all to share the great spiritual joy - the celebration of the Nativity of Christ. Dogmatic idea: Those who have accepted Christ should ascend with their minds from the earthly to the Heavenly, meet and receive Christ descended from Heaven and give Him glory as the Savior of the human race. Recognize God's love for you, take courage, fallen ones, and triumph, being carried by your thoughts to heaven, which becomes accessible to you. Artistic images - diverse thanksgiving actions in relation to Christ: glory and singing to Him, joyful meeting with Him, familiarization with His saving path.

Song 3. “Before the age of the Father, born incorruptibly to the Son, and in the last from the Virgin incarnated without seed, let us cry out to Christ God: exalted our horn, holy art thou, O Lord.” Translation: “Before the ages, to the incorruptibly born Son from the Father, and in the last (times) seedlessly incarnated from the Virgin, to Christ God, let us exclaim: You have exalted our dignity, holy are You, Lord!”

The main theme of the irmos of the third song of the canon is the foundation of our faith: “in one Lord Jesus Christ, the Son of God, the Only Begotten, begotten of the Father before all time; Light from Light, true God from true God, begotten, uncreated, of one being with the Father, whom all things have become.” Dogmatic idea: The timelessness of Christ, the seedless incarnation of the Son of God. The artistic image is the consonance of the words of the irmos with the words of the Creed.

In the Gospel of Matthew about the Nativity of Christ we read:

The Nativity of Jesus Christ was like this: after the betrothal of His Mother Mary to Joseph, before they were combined, it turned out that She was pregnant with the Holy Spirit.
Joseph her husband, being righteous and not wanting to publicize her, wanted to secretly let her go.
But when he thought this, behold, the Angel of the Lord appeared to him in a dream and said: Joseph, son of David! do not be afraid to accept Mary as your wife; for what is born in her is from the Holy Spirit;
She will give birth to a Son, and you will call His name: Jesus; for he will save his people from their sins.
And all this happened, so that what was spoken by the Lord through the prophet, who says:
“Behold, the Virgin in the womb will take and give birth to a Son, and they will call His name: Immanuel, which means: God is with us.”
Rising from sleep, Joseph did as the Angel of the Lord commanded him, and took his wife,
And he did not know Her, how at last She gave birth to Her firstborn Son, and he called His name: Jesus.
When Jesus was born in Bethlehem of Judea in the days of King Herod, magicians from the east came to Jerusalem and said:
Where is the born King of the Jews? For we have seen his star in the east and have come to worship him.
On hearing this, King Herod was alarmed, and all Jerusalem with him.
And, having gathered all the high priests and scribes of the people, he asked them: where should Christ be born?
And they said to him, In Bethlehem of Judea, for thus it is written through the prophet:
“And you, Bethlehem, the land of Judah, are nothing less than the governorships of Judah; for out of you will come a leader who will shepherd my people Israel.”
Then Herod, secretly calling the Magi, found out from them the time of the appearance of the star
And sending them to Bethlehem, he said: Go, scout carefully about the Child, and when you find it, let me know so that I can go and worship Him.
They, having listened to the king, went: and behold, the star that they saw in the east went before them, until at last it came and stood over the place where the Child was.
When they saw the star, they rejoiced with great joy,
And, having entered the house, they saw the Child with Mary, His Mother, and fell down and worshiped Him; and having opened their treasures, they brought him gifts: gold, frankincense, and myrrh.
And having received a revelation in a dream not to return to Herod, they departed by another way to their own country.

During the Christmas services, gospel stories are read, and the choir and parishioners sing special hymns dedicated to the Nativity of Christ. The texts of these hymns often use the images of the gospel stories about the Nativity of Christ.
On great church holidays, many parishioners of the church of St. Alexander Nevsky strive to take communion. Therefore, even before the start of the All-Night Vigil, confession begins, because one must prepare worthily for Communion, and confession on the eve of receiving the Holy Mysteries of Christ is a necessary part of such preparation.

The temple is gradually filled with believers. Candles are lit, parishioners kiss the icons.

There are many children among the parishioners of the temple. The Nativity of Christ is a holiday especially loved by children, so there are noticeably more children in the church on this holiday than on other church holidays.
On Christmas Eve, in frosty weather, children come to the service in warm clothes, but they try to dress the children in festive clothes for the festive liturgy.

Decorated Christmas trees, the smell of fresh pine needles warm light warmed candles create a unique flavor of the holiday. In the old wooden building of the church, the now almost forgotten atmosphere of the holiday in the rural parish is recreated.
The Divine Liturgy of the Christmas All-Night Vigil begins with Great Compline.

All parishioners of the temple take part in joint prayers.

Confession, which began even before the start of the service, continues during it, and ends after the end of the service.

During Great Compline, the altar and the entire temple are burned incense. The choir and parishioners sing the troparion of the feast. This is a very beautiful and childishly simple chant, which sets out the main meaning of the holiday:
Your Christmas, Christ our God,
ascension of the world and the light of reason:
serving the stars in it
I study as a star
To you bow to the Sun of truth,
and lead you from the height of the East;
Lord, glory to You!
There are many chants of this troparion, all of them are very beautiful and it is difficult to name the best one.

Important integral part All-night vigil is the consecration of bread, wheat, wine and oil. Consecration begins with the recitation of special prayers called litia. These prayers are read at the entrance to the temple. In litia prayers, the church asks for intercession before God from all the saints.

During the consecration, censing is carried out, and prayers are read for the multiplication of God's grace-filled gifts.

After the Litiya, the reading of the Six Psalms begins - six selected psalms from the Psalter.
During the reading of the Six Psalm in the temple, all the lights are extinguished and only the psalmist has a lit candle in his hands.
Children listen with fascination, perhaps not fully understandable words of the psalms.

During the reading of the Six Psalms, the priest reads a special prayer in front of the altar.

After the reading of the Psalter is over, Matins begins.
Parishioners light candles.
The temple is filled with light again.
Children also try to put candles on their own

The Royal Doors open.
The choir sings a bright and triumphant hymn
"God is with us! Understand the tongues and submit, as God is with us! ... "

With a burning candle in his hand, the priest burns first the altar, then the festive icon.

The censing of the entire temple is also carried out. Parishioners bow their heads while burning.

During Matins, the Gospel and the Apostle are read.
During the All-Night Vigil, special Christmas carols are heard.
Soothing angelic words are chanted
"Glory to God in the highest and peace on earth", preceding lithium.
Majesty sounds in the morning
“We magnify Thee, Life-Giver Christ, for the sake of us now in the flesh born of the Brideless and Most Pure Virgin Mary”

In the final part of the evening Divine service, the anointing with oil is performed, during which the priest crosswise anoints the forehead of the parishioners with consecrated oil (oil).

Anointing with oil brings special joy to children.

One must see the shining eyes of children after anointing with oil. There is joy in them from feeling their involvement in the holiday, from feeling like the same parishioners as adults.

The all-night vigil is coming to an end. Its basic mood is best conveyed by the words of the chant.
“All joys are fulfilled today, Christ is born in Bethlehem”

The all-night vigil service has ended.
On vacation, Father Andrei congratulates the parishioners on the holiday.
Tomorrow morning there will be a festive liturgy.