What sins does a person commit? What sins does a person have from the point of view of the Orthodox Church

14.10.2019

Deadly sins are acts by which a person moves away from God, addictions that a person does not want to recognize and correct. The Lord, in his great mercy to the human race, forgives mortal sins if he sees sincere repentance and a firm intention to change bad habits. You can find spiritual salvation through confession and.

What is sin?

The word "sin" has Greek roots and in translation it sounds - a mistake, a wrong step, an oversight. The commission of sin is a deviation from the true human destiny, entails a painful state of the soul, leading to its destruction and fatal illness. V modern world human sins are portrayed as a forbidden but attractive way of expressing personality, which distorts real essence term sin" - an act, after the commission of which the soul becomes crippled and requires healing - confession.

10 deadly sins in Orthodoxy

The list of apostasy - sinful deeds, has a long list. The expression about the 7 deadly sins, on the basis of which serious pernicious passions arise, was formulated in 590 by St. Gregory the Great. Passion is the habitual repetition of the same mistakes, forming destructive skills that, after temporary pleasure, cause torment.

In Orthodoxy - actions, after the commission of which, a person does not repent, but voluntarily departs from God, loses touch with him. Without such support, the soul becomes stale, loses the ability to experience the spiritual joy of the earthly path, and posthumously cannot exist next to the creator, has no opportunity to go to heaven. To repent and confess, to get rid of mortal sins - you can change your priorities and addictions while in earthly life.

Original sin - what is it?

Original sin is an inclination to commit sinful acts that entered the human race, which arose after Adam and Eve, while living in paradise, succumbed to temptation and made a sinful fall. The tendency of the human will to do bad deeds was transmitted from the first inhabitants of the Earth to all people. Being born, a person receives an invisible inheritance - a sinful state of nature.

Sodomy sin - what is it?

The wording of the concept of Sodomy sin is associated with the name ancient city Sodom. Sodomites, in search of carnal pleasures, entered into physical relationships with individuals of the same sex, did not neglect acts of violence and coercion in fornications. Homosexual relations or sodomy, bestiality - grave sins originating from prodigal passion, they are shameful and abominable. The inhabitants of Sodom and Gomorrah, as well as the surrounding cities, who lived in debauchery, were punished by the Lord - fire and rain of sulfur were sent from heaven to exterminate the wicked.

According to God's plan, a man and a woman were endowed with distinctive mental and bodily features in order to complement each other. They became one whole, prolonging the human race. Family relationships in marriage, the birth and upbringing of children is the direct responsibility of every person. Fornication is a carnal sin involving a physical relationship between a man and a woman, without coercion, not supported by a family union. Adultery is the satisfaction of physical lust with damage to the family union.

Msheloimstvo - what is this sin?

Orthodox sins cause the habit of acquiring different things, sometimes completely unnecessary and unimportant - this is called misloimism. The desire to acquire new objects, to accumulate many things in the earthly world, enslaves a person. A fondness for collecting, a tendency to acquire expensive luxuries - the storage of soulless valuables that will not be useful in afterlife, and in earthly life they take away a lot of money, nerves, time, they become an object of love that a person could show in relation to another person.

Covetousness - what is this sin?

Covetousness - a way of making money or getting Money due to the infringement of a neighbor, his difficult circumstances, the acquisition of property by fraudulent actions and transactions, theft. Human sins are harmful addictions that, having realized and repented, can be left in the past, however, the rejection of covetousness requires the return of acquired or squandering property, which is a difficult step towards correction.

Covetousness - what kind of sin is this?

According to the Bible, sins are described as passions - the habits of human nature to occupy life and thoughts with hobbies that prevent you from thinking about God. The love of money is the love of money, the desire to possess and preserve earthly riches, it is closely connected with greed, stinginess, covetousness, mischief, greed. A money-lover collects material values - wealth. He builds human relationships, career, love and friendship on the basis of whether it is profitable or not. It is hard for a money-loving person to understand that true values are not measured by money, real feelings are not for sale and cannot be bought.

Malachi - what is this sin?

Malakia is a Church Slavonic word meaning the sin of masturbation or masturbation. Masturbation is a sin, the same for women and men. By committing such an act, a person becomes a slave to prodigal passion, which can develop into other serious vices - types of unnatural fornications, turn into a habit of indulging impure thoughts. It is fitting for those who are unmarried and widowed to preserve bodily purity and not defile themselves with destructive passions. If there is no desire to abstain, one must enter into marriage.

Despondency is a mortal sin

Despondency is a sin that weakens the soul and body, it develops a decline in physical strength, laziness, and a feeling of spiritual despair and hopelessness comes. The desire to work disappears and a wave of hopelessness and careless attitude overtakes - an obscure emptiness appears. Depression is a state of despondency, when unreasonable longing arises in the human soul, there is no desire to do good deeds - to work for the salvation of the soul and help others.

The sin of pride - what is it expressed in?

Pride - a sin that causes a desire to rise, to be recognized in society - an arrogant attitude and contempt for others, based on the significance of one's own personality. A sense of pride is the loss of simplicity, the cooling of the heart, the lack of a sense of compassion for others, the manifestation of strict merciless reasoning about the actions of another person. The proud do not recognize God's help in life path, does not have feelings of gratitude to those who do good.

Idleness - what is this sin?

Idleness is a sin, an addiction to which makes a person unwilling to work, to put it simply - idleness. From such a state of mind, other passions are generated - drunkenness, fornication, condemnation, deceit, etc. A non-working - idle person lives at the expense of another, sometimes blaming him for insufficient maintenance, is irritable from unhealthy sleep - without having worked hard during the day, he does not receive proper rest granted by fatigue. Envy seizes an idle person when he looks at the fruits of a worker. He is seized by despair and despondency - which is considered a grave sin.

Gluttony - what is this sin?

Addiction to food and drink is a sinful desire called gluttony. It is an attraction that gives the body power over the spiritual mind. Gluttony manifests itself in several forms - overeating, delighting with tastes, gourmetism, drunkenness, secret eating. Saturation of the womb should not be important goal, but only a reinforcement of bodily needs - a need that does not limit spiritual freedom.

Mortal sins inflict spiritual wounds that lead to suffering. The initial illusion of temporary pleasure develops into an addiction that requires more and more sacrifices, takes away part of the earthly time allocated to a person for prayers and good deeds. He becomes a slave to a passionate will, which is unnatural for the state of nature and, as a result, causes harm to himself. The opportunity to realize and change their addictions is given to everyone, passions can be overcome by virtues that are opposite to them in action.

deadly sins: gluttony, anger, envy, lust, greed, pride and laziness. Everyone knows, but not all of us consider each of the seven on the list a sin. Someone is guided by their personal views, someone based on the realities of the current society. Someone does not understand, someone is cunning, someone does not believe, but the main thing is that no one notices how these seven of us are slowly making slaves of our vices and multiplying and expanding the “range” of our sins. Further details.

There are seven deadly sins in Christian teaching, and they are called so because, despite their seemingly harmless nature, if they are regularly practiced, they lead to much more serious sins and, consequently, to the death of an immortal soul falling into hell. Deadly sins are not based on biblical texts and are not a direct revelation of God, they appeared in the texts of theologians later.

First, the Greek theologian monk Evagrius of Pontus compiled a list of the eight worst human passions. They were (in descending order of seriousness): pride, vanity, spiritual laziness, anger, despondency, greed, voluptuousness and gluttony. The order in this list was determined by the degree of a person's orientation towards himself, towards his ego (that is, pride is the most selfish property of a person and therefore the most harmful).

At the end of the 6th century, Pope Gregory I the Great reduced the list to seven elements, introducing the concept of vanity into pride, spiritual laziness into despondency, and also adding a new one - envy. The list was slightly rearranged, this time according to the criterion of opposing love: pride, envy, anger, despondency, greed, gluttony and voluptuousness (that is, pride is more opposed to love than others and therefore is the most harmful).

Later Christian theologians (in particular, Thomas Aquinas) objected to just such an order of mortal sins, but it was he who became the main one and is still in effect today. The only change in the list of Pope Gregory the Great was the replacement in the 17th century of the concept of despondency with laziness.

The word translated as "blessed", is synonymous with the word "happy". Why does Jesus not put a person's happiness on a par with what he has: success, security, power, etc.? He says that happiness is the result of a certain inner state, which does not depend on what is happening around, even if a person is slandered and persecuted. Happiness is a consequence of the relationship with the Creator, because it was He who gave us life and knows better than anyone what its meaning is, and hence happiness. Envy appears only when a person does not love and therefore is not happy. A void appears in the soul, which some unsuccessfully try to fill with things or thoughts about them.

A. B Old Testament
- examples of envy (Gen 37:11; Numbers 16:1-3; Ps 105:16-18)
- commandment not to envy (Proverbs 3:31; Proverbs 23:17; Proverbs 24:1)

B. In the New Testament
- examples of envy (Mt 27:18; Mark 15:10; Phil 1:15-17)
- negative consequences of envy (Mark 7:20-23; Jas 3:14-16)
- positive consequences of envy (Rom 11:13-14)
envy among other sins (Rome 1:29; Gal 5:20; 1 Peter 2:1)
- love does not envy (1 Corinthians 13:4)

ANGER

If a person sees himself in a mirror in a fit of anger, rage, he will simply be horrified and will not recognize himself, his appearance has changed so much. But anger darkens not only and not so much the face as the soul. An angry person becomes possessed by a demon of anger. Very often, anger gives rise to one of the most terrible sins - murder. Of the causes of anger, I would like to note, first of all, self-conceit, self-esteem, inflated self-esteem - a common cause of resentment and anger. It's easy to be calm and condescending when everyone praises you, but just touch your finger, you can immediately see what we are worth. Hot temper, irascibility can, of course, be the result of an overly temperamental character, but still character cannot serve as an excuse for anger. An irritable, ardent person must know this trait of his and fight it, learn to restrain himself. Envy can be considered as one of the causes of anger - nothing irritates so much as the well-being of one's neighbor ...

Two wise men lived in the same skete in the Sahara desert, and one of them said to the other: “Come on, or something, we will scold you, otherwise we will soon cease to understand properly what passions torment us.” "I don't know how to start a fight", - answered the second hermit. “Let’s do this: I will put this bowl here, and you will say:“ This is mine. ” I will answer: “She belongs to me!” We'll start arguing, and then we'll fight.". And so they did. One said that the bowl was his, and the other objected. "Let's not waste time, said the first one. — Take it for yourself. You didn't think too well about the quarrel. When a person realizes that he has an immortal soul, he will not argue over things..

Dealing with anger is not easy. Pray to the Lord before you do your deeds and the mercy of the Lord will deliver you from anger.

A. Human anger

1. The anger of people like
— Cain (Gen 4:5-6)
— Jacob (Gen 30:2)
— Moses (Ex 11:8)
— Saul (1 Samuel 20:30)
— David (2 Samuel 6:8)
— Neaman (2 Kings 5:11)
— Nehemiah (Nehemiah 5:6)
- And she (Jonah 4:1,9)

2. How to control our anger
- we must refrain from anger (Ps 36:8; Eph 4:31)
- we must be slow to anger (Jas 1:19-20)
- we must control ourselves (Proverbs 16:32)
- in our anger we must not sin (Ps 4:5; Eph 4:26-27)

3. We can be cast into hellfire because of anger. (Matthew 5:21-22)

4. We must allow God to avenge sin (Ps 93:1-2; Rom 12:19; 2 Thess 1:6-8)

B. The Wrath of Jesus

- to injustice (Mark 3:5; Mark 10:14)
- on blasphemy in the Temple of God (John 2:12-17)
- at the last trial (Rev 6:16-17)

C. The Wrath of God

1. God's Wrath Is Righteous (Rom 3:5-6; Rev 16:5-6)

2. Causes of His Wrath
- idolatry (1 Samuel 14:9; 1 Samuel 14:15; 1 Samuel 14:22; 2 Chronicles 34:25)
- sin (Deut 9:7; 2 Kings 22:13; Rom 1:18)
- unbelief (Ps 77:21-22; John 3:36)
- bad attitude towards others (Ex 10:1-4; Amos 2:6-7)
- refusal to repent (Isaiah 9:13; Isaiah 9:17; Rom 2:5)

3. Expression of His anger
- temporary sentences (Numbers 11:1; Numbers 11:33; Isaiah 10:5; Cry 1:12)
- on the day of the Lord (Rom 2:5-8; Sof 1:15; Soph 1:18; Rev 11:18; Ps 109:5)

4. The Lord owns His wrath
God is slow to anger (Ex 34:6; Ps 102:8)
- God's mercy is greater than His wrath (Ps 29:6; Isaiah 54:8; Hos 8:8-11)
- God will turn away His wrath (Ps 77:38; Isaiah 48:9; Dan 9:16)
believers are delivered from the wrath of God (1 Thessalonians 1:10; Rom 5:9; 1 Thessalonians 5:9)

IDLENESS

Idleness is the avoidance of physical and spiritual work. Despondency, which is also part of this sin, is a state of pointless discontent, resentment, hopelessness and disappointment, accompanied by a general breakdown. According to John of the Ladder, one of the creators of the list of seven sins, despondency is "Deceiver of God, as if He is merciless and inhumane". The Lord endowed us with Reason, which is able to stimulate our spiritual quest. Here again it is worth quoting the words of Christ from the Sermon on the Mount: "Blessed are those who hunger and thirst for righteousness, for they shall be satisfied" ( Matthew 5:6) .

The Bible does not speak of laziness as a sin, but as an unproductive character trait. Laziness refers to the lethargy and inaction of a person. The lazy one should follow the example of the industrious ant (Proverbs 6:6-8) ; lazy is a burden to other people (Proverbs 10:26) . Making excuses, the lazy one only punishes himself, because. their arguments are stupid (Proverbs 22:13) and testify of his stupidity, causing ridicule of people (Proverbs 6:9-11; Proverbs 10:4; Proverbs 12:24; Proverbs 13:4; Proverbs 14:23; Proverbs 18:9; Proverbs 19:15; Proverbs 20:4; Proverbs 24:30-34) . Unmerciful judgment will be subjected to those who lived only for themselves and did not realize the talent bestowed on him (Matthew 25:26 and next.).

GREED

You won't find the word "greed" in the Bible. However, this does not mean that the Bible has ignored the problem of greed. Quite the contrary, the Word of God takes a very close and careful look at this human vice. And it does this by decomposing greed into its components:

1. Love of money (there is a love of money) and covetousness (the desire for enrichment). “... for know that no fornicator, or unclean, or covetous person, who is an idolater, has an inheritance in the Kingdom of Christ and God” ( Eph 5:5) .
Love of money, being the root of all evil (1 Tim 6:10) , is the foundation of greed. All other components of greed and all other human vices originate in the love of money. The Lord teaches us not to be covetous: “Have a non-money-loving disposition, being content with what you have. For I myself said: I will not leave you, nor forsake you. Heb 13:5) .

2. Covetousness and bribery
Covetousness is the demand and collection of interest on loans, the extortion of gifts, bribes. Bribe - reward, remuneration, payment, retribution, profit, self-interest, profit, bribe. Bribery is bribery.

If the love of money is the foundation of greed, then covetousness is right hand greed. About this vice, the Bible says that it comes from the heart of man: “Further [Jesus] said: What comes out of a man defiles a man. For from within, out of the human heart, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, malice, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness - all this evil comes from within and defiles a person ”( Mark 7:20-23) .

The Bible calls covetous and bribe-takers ungodly: "The wicked one takes a gift from his bosom to pervert the ways of justice" ( Ecclesiastes 7:7). “By oppressing others, the wise become foolish, and gifts spoil the heart” ( Proverbs 17:23) .

The Word of God warns us that the covetous will not inherit the Kingdom of God: “Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither fornicators, nor idolaters, nor adulterers, nor malakia, nor homosexuals, nor thieves, nor covetous, nor drunkards, nor blasphemers, nor predators - will not inherit the Kingdom of God ”( 1 Corinthians 6:9-10) .

“He who walks in righteousness and speaks the truth; who despises covetousness from oppression, keeps his hands from taking bribes, stops his ears so as not to hear of bloodshed, and closes his eyes so as not to see evil; he will dwell on high; his refuge is impregnable rocks; bread will be given to him; his water will not run out" ( Isaiah 33:15-16) .

3. Greed:
Greed is the thirst for profit. The nature of a greedy person is well described in the book of the prophet Amos. “Hear this, you who are hungry to devour the poor and destroy the poor, you who say: when will the new moon pass so that we can sell grain, and the Sabbath to open the granaries, reduce the measure, increase the price of the shekel and deceive with false weights to buy the poor with silver and the poor for a pair of shoes, and sell the cuttings from bread ”( Amos 8:4-6). “These are the ways of everyone who hungers for the good of others: it takes the life of the one who has taken it” ( Proverbs 1:19) .

Ex 20:17) . In other words, this commandment addresses a person with a call: "Don't be greedy!"

4. Stinginess:
“At the same time, I will say: whoever sows sparingly will also reap sparingly; but whoever sows bountifully will also reap bountifully. Each give according to the disposition of the heart, not with grief and not with compulsion; for God loves a cheerful giver" 2 Corinthians 9:6-7) . Is stinginess different from greed? These words are almost synonymous, but there are still some differences between them. Avarice, first of all, is aimed at preserving what is available, while greed and greed are focused on new acquisitions.

5. Greed
“For the wicked boasts in the lust of his soul; the greedy man indulges himself" ( Ps 9:24). "The greedy one will ruin his house, but the one who hates gifts will live" ( Proverbs 15:27) .

Covetousness is a sin for which the Lord punished and punishes people: “For the sin of his greed, I was angry and struck him, hid my face and was indignant; but he turned away and went in the way of his heart" ( Isaiah 57:17) . The Word of God warns Christians “So that you do nothing with your brother unlawfully and greedily: because the Lord is the avenger for all this, as before we told you and testified” ( 1 Thessalonians 4:6) .

The absence of greed is an obligatory feature of true servants of God: “But the bishop must be blameless, the husband of one wife, sober, chaste, decent, honest, hospitable, instructive, not a drunkard, not a brawler, not quarrelsome, not greedy, but quiet, peace-loving, not avaricious…” ( 1 Tim 3:2-3); “Deacons must also be honest, not bilingual, not addicted to wine, not greedy…” ( 1 Tim 3:8) .

6. Envy:
“An envious person hurries to wealth, and does not think that poverty will befall him” ( Proverbs 28:22). “Do not eat food from an envious person and do not be tempted by his delicious dishes; for whatever thoughts are in his soul, so is he; “Eat and drink,” he says to you, but his heart is not with you. The piece that you ate, you vomit, and good words yours you will waste in vain" ( Proverbs 23:6-8) .

The Tenth Commandment forbids us to desire the good of others: “Do not covet your neighbor's house; Thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is thy neighbor's. Ex 20:17) . However, it is known that such desires most often arise in people because of envy.

7. Selfishness:
We already had a fairly deep conversation about egoism. We will not return to it, we only recall that constituent parts selfishness are the lust of the flesh, the lust of the eyes, and the pride of life. We have called this the triune nature of egoism: “For everything that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but of this world” ( 1 John 2:16) .

Greed is integral part selfishness, for the lust of the eyes is everything that the insatiable eyes of man desire. It is against the lust of the eyes that the tenth commandment warns us: “Do not covet your neighbor's house; Thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is thy neighbor's. Ex 20:17) . So, selfishness and greed - two boots - a pair.

8. Gluttony:
The Word of God warns that the eyes of man are insatiable: “Hell and Abaddon are insatiable; so insatiable are human eyes" ( Proverbs 27:20). “Insatiability has two daughters: “come on, come on!” ( Proverbs 30:15) “He who loves silver will not be satisfied with silver, and he who loves wealth will not benefit from it. And this is vanity!” ( Ecclesiastes 5:9) “And I turned and saw still vanity under the sun; the person is alone, and there is no other; he has neither son nor brother; and all his labors have no end, and his eye is not saturated with wealth. “For whom, then, do I labor and deprive my soul of good?” And this is vanity and a bad deed!” ( Ecclesiastes 4:7-8) .

The main reason for greed is spiritual emptiness: spiritual hunger and thirst with which a person is born into the world. Spiritual emptiness was formed in the soul of a person as a result of spiritual death, which became a consequence of his fall into sin. God created man perfect. When a person lived with God, he was not greedy, but without God, greed became a trait of a person's character. Whatever he does, he is unable to fill this spiritual void. “All the labors of a man are for his mouth, but his soul is not satisfied” ( Ecclesiastes 6:7) .

A greedy person, not understanding the reason for his dissatisfaction, tries to drown it out with material goods and wealth. He, the poor fellow, does not understand that spiritual poverty cannot be filled with any material goods, just as spiritual thirst cannot be quenched with a bucket of water. All that such a person needs is to turn to the Lord, who, being the only source of living water, is able to fill the spiritual void in the soul.

Today the Lord speaks to each of us through the prophet Isaiah: “Thirsty! go all to the waters; even you, who have no silver, go and buy and eat; go buy wine and milk without silver and without price. Why should you weigh out silver for that which is not bread, and your labor for that which does not satisfy you? Listen carefully to Me and eat good, and let your soul enjoy fatness. Incline your ear and come to Me: listen, and your soul will live, and I will give you an everlasting covenant, unchanging mercies promised to David" ( Isaiah 55:1-3) .

Only the Lord and Savior Jesus Christ is able to satisfy the spiritual hunger and spiritual thirst of everyone who comes to Him: “Jesus said to them: I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst" John 6:35) .

Of course, it is impossible to get rid of greed in one day, especially if you have been in the slavery of this vice for a long time. But it's definitely worth a try. (Deut 24:19-22; Mt 26:41; 1 Tim 6:11; 2 Corinthians 9:6-7; Col 3:2; Rom 12:2; 1 Tim 6:6-11; 3 John 1:11; Heb 13:5-6)

The next time you have a desire to profit from someone or there is a reluctance to share with someone, remember the words of Christ: "It is more blessed to give than to receive" Acts 20:35)

A. Covetousness

- in the Old Testament (Ex 20:17; Deut 5:21; Tue 7:25)
- in the New Testament (Rom 7:7-11; Eph 5:3; Col 3:5)

B. Greed Leads to Other Sins (1 Tim 6:10; 1 John 2:15-16)

- deceit (Jacob) (Gen 27:18-26)
adultery (David) (2 Kings 11:1-5)
disobedience to God (Achan) (Joshua 7:20-21)
- hypocritical worship (Saul) (1 Samuel 15:9-23)
- murder (Ahav) (1 Samuel 21:1-14)
- theft (Gehazi) (2 Kings 5:20-24)
- troubles in the family (Proverbs 15:27)
- lies (Ananias and Sapphira) (Acts 5:1-10)

C. Being satisfied with what you have is a remedy for greed.

- commanded (Luke 3:14; 1 Tim 6:8; Heb 13:5)
- Paul's experience (Php 4:11-12)

GLUTTONY

Gluttony is a sin against the second commandment (Ex 20:4) and there is one kind of idolatry. Since gluttons put sensual pleasure above all else, then, according to the apostle, their god is the womb, or, in other words, the womb is their idol: “Their end is destruction, their god is the womb, and their glory is in shame, they think about earthly things” ( Phil 3:19) .

Sweets can become an idol, an object of desire and constant dreams of a person. This is undoubtedly gluttony, but already in my thoughts. This is also something to watch out for. “Watch and pray so that you do not fall into temptation: the spirit is willing, but the flesh is weak” ( Mt 26:41) .

Gluttony literally means immoderation and greed in food, bringing a person to a bestial state. The point here is not only in food, but also in the unrestrained desire to consume more than is required. However, the fight against the vice of gluttony involves not so much a strong-willed suppression of the urge to eat, but a reflection on its true place in life. Food is certainly important for existence, but it should not become the meaning of life, thereby replacing worries about the soul with caring for the body. Let us remember the words of Christ: “Therefore I say to you, do not worry about your soul what you will eat or drink, nor about your body what you will wear. Is not the soul greater than food, and the body than clothing? Mt 6:25) . This is very important to understand, because in modern culture, gluttony is defined more as a medical ailment than as a moral concept.

voluptuousness

This sin is characterized not only by extramarital sexual intercourse, but also by the very craving for carnal pleasures. Let's look at the words of Jesus Christ: “You have heard what the ancients said: do not commit adultery. But I tell you that everyone who looks at a woman lustfully has already committed adultery with her in his heart. Matthew 5:27-28) . A person whom the Lord endowed with Will and Reason must be different from animals that blindly follow their instincts. Also, lust should be attributed to different kinds sexual perversions (bestiality, necrophilia, homosexuality, etc.), which in their essence contradict human nature. (Ex 22:19; 1 Tim 1:10; Lev 18:23-24; Lev 20:15-16; Deut 27:21; Gen 19:1-13; Lev 18:22; Rom 1:24-27; 1 Corinthians 6:11; 2 Corinthians 5:17)

A list of sins is contrasted with a list of virtues. Pride - humility; greed - generosity; envy - love; anger - kindness; voluptuousness - self-control; gluttony - moderation and abstinence, and laziness - diligence. Thomas Aquinas singled out Faith, Hope and Love among the virtues.

Deadly sins were determined from the commandments of the Bible. Mortal sins mean very serious sins that entail the loss of the salvation of the soul. Any sin denotes the triumph of a person's ego over his essence, over his true self. And any ego of any size is nothing but the absence of love for a neighbor, environment. Therefore, the nature of sin is not so difficult to understand. A person who has love, compassion, who knows the nature of karmic laws, will never indulge in the antics of the ego, and will not apply mortal sins in life.

Of course, this is a very difficult work on oneself, but life changes in better side. The most common way in which mortal sins cannot manifest themselves in any way is asceticism. It is applicable in many religions, including Orthodoxy. Asceticism, although difficult to perform, however, exposes the spiritual essence of a person to the maximum. It is customary to divide the mortal sins into 7 major

7 deadly sins

The degree of sinfulness is a very relative concept, and is more applicable for comparison and familiarization with this than the statement of truth that is not subject to doubt. Nevertheless, it is customary to single out 7 deadly sins:
1. Pride - overestimation of one's capabilities, exaltation of oneself over others, an increased sense of self-importance;
2. Envy - the desire to appropriate victories, the position of other people, other people's properties, benefits;
3. Anger is the direct opposite of love, which is expressed in indignation, rejection;
4. Despondency and laziness - unwillingness to work in their physical and spiritual aspects, to develop;
5. Greed, greed - the desire for any material wealth in immeasurable quantities, with a complete disregard for spirituality;
6. Gluttony - the use of food in quantities significantly exceeding needs;
7. Voluptuousness - unrestrained desire for carnal pleasures.
All of these 7 deadly sins can be traced back to the Ten Commandments. The most interesting. What is very easy way do not follow these sins. It is easy to sound and very difficult to perform. This is Love. Where there is love for your body and energy, there will be no lust and gluttony; where there is love for your neighbor, there will be no greed and envy; where there is love for life, there will be no place for despondency and anger.

8 deadly sins

The widespread opinion about so many sins has long been known to everyone and by ear. However, many apply such a concept as 8 deadly sins. If you delve into religious teachings and statements, then 8 deadly sins are mentioned in Orthodoxy, and 7 in Catholicism. However, it is not the appearance or discovery of a new sin. It is rather a division of one definition into two components, which can be interpreted a little differently.
Although initially the division into mortal and non-mortal sins is comical and primitive. Any sin, if it is applied in a person's life, as a norm, as a way to live, is an obvious way of destruction and degradation of the individual. Any manifestation of sin is, in any case, the spiritual death of a person.

The mortal sins and the list of their division into groups are more for informational purposes, and are not of particular significance. However, such a classification makes one think about how common these mortal sins are in our lives. After all, by conviction modern society: "Here I did not kill, I did not steal, I was not a criminal, there are no sins on me." This is naive, because we sin already with one manifestation of dislike for life or the world around us.
By the way, not only mortal sins are included in the list. Often, opposite each sin, they also indicate the kind of virtue that is opposite. For example, chastity is the opposite of lust, moderation is comparable to greed. Virtues indicate those qualities. Which need to be developed so that mortal sins do not find a place in life.

Deadly sins in Orthodoxy

Mortal sins in Orthodoxy are divided into eight major ones. V Orthodox books ways of dealing with them are also indicated. However, you should not grovel in abstruse statements if the answer lies on the surface, as mentioned above. It is enough just to love, and the manifestation of these mortal sins will in fact be impossible.
But for this one knowledge, one theory is not enough. You need to practice this every day in your life, take it as a rule, and even better, make it your habit.
Therefore, mortal sins in Orthodoxy - almost the basis of the religion itself, are a good reminder to any person and an instant inclusion of awareness.

Some consider the mortal sin of despondency to be the most terrible, and this has its share of truth. After all, despondency is a rejection of life, an unwillingness to act and discover new facets of life. Not a single life circumstance can be the cause of despondency, because something bad always quickly replaces something good. This is all in order to keep us in balance, and once again speaks of the harmony and perfection of the universe.
The mortal sin of despondency for greater understanding can be replaced by words like melancholy, sadness, sadness. These are very destructive emotions, a state in which a person seems to turn away from life and does not want to see all its versatility and diversity. And if you figure it out, then we make all the colors of life ourselves. The manifestation of this or that life circumstance or its change is only in our hands.

The Bible mentions mortal sins in its writings more than once. However, modern Christians do not all consider the list of these sins to be correct with the only explanation that it is impossible to observe and not manifest in life. However, such statements serve only as an excuse and not as a desire to spiritually work on oneself, because this is hard work.
In an accessible way, the Bible reveals mortal sins to every person, interprets their essence, and warns about the consequences of their manifestation in life. In no case are such references moralizing, they act as advice and help to a person.

It is necessary to distinguish between the TEN OLD TESTAMENT COMMANDMENTS given by God to Moses and all the people of Israel and the GOSPEL COMMANDMENTS OF BEATH, of which there are nine. The 10 commandments were given to people through Moses at the dawn of the formation of religion in order to protect them from sin, to warn of danger, while the Christian Commandments of the Beatitudes, described in Christ's Sermon on the Mount, are of a slightly different plan, they concern more spiritual life and development. The Christian commandments are a logical continuation and in no way deny the 10 commandments. Learn more about Christian Commandments.

The 10 commandments of God are the law given by God in addition to his internal moral guideline - conscience. The Ten Commandments were given by God to Moses, and through him to all mankind on Mount Sinai, when the people of Israel returned from Egyptian captivity to the promised land. The first four commandments regulate the relationship between man and God, the remaining six - the relationship between people. The Ten Commandments are described twice in the Bible: in the twentieth chapter of the book, and in the fifth chapter.

Ten commandments of God in Russian.

How and when did God give the 10 commandments to Moses?

God gave Moses the ten commandments on Mount Sinai on the 50th day from the start of the Exodus from Egyptian captivity. The situation on Mount Sinai is described in the Bible:

... On the third day, at the onset of morning, there were thunders and lightnings, and a thick cloud over Mount [Sinai], and a very strong trumpet sound ... Mount Sinai was all smoking because the Lord descended on it in fire; and smoke from her ascended like the smoke of a furnace, and the whole mountain shook violently; and the sound of the trumpet became stronger and stronger…. ()

God wrote 10 commandments on stone tablets and gave them to Moses. Moses stayed on Mount Sinai for another 40 days, after which he went down to his people. The book of Deuteronomy describes that when he descended, he saw that his people were dancing around the Golden Calf, forgetting about God and violating one of the commandments. Moses, in anger, broke the tablets with the inscribed commandments, but God ordered him to carve new ones to replace the old ones, on which the Lord again inscribed 10 commandments.

10 commandments - interpretation of the commandments.

I am the Lord thy God, and there are no other gods but Me.

According to the first commandment, there is not and cannot be another god than Him. This is the postulate of monotheism. The first commandment says that everything that exists is created by God, lives in God and will return to God. God has no beginning and no end. It is impossible to comprehend it. All the power of man and nature is from God, and there is no power outside the Lord, just as there is no wisdom outside the Lord, and there is no knowledge outside the Lord. In God is the beginning and the end, in Him is all love and kindness.

Man does not need gods except the Lord. If you have two gods, doesn't that mean that one of them is a devil?

Thus, according to the first commandment, the following are considered sinful:

atheism;
superstition and esotericism;
polytheism;
magic and sorcery,
false interpretation of religion - sects and false teachings

Do not create for yourself an idol and no image; do not worship them and do not serve them.

All power is concentrated in God. Only He can help a person if necessary. A person often turns to intermediaries for help. But if God cannot help a person, is it possible for intermediaries to do this? According to the second commandment, one cannot deify people and things. This will lead to sin or sickness.

In simple words, one cannot worship the creation of the Lord instead of the Lord Himself. The worship of things is akin to paganism and idolatry. At the same time, the veneration of icons is not equated with idolatry. It is believed that worship prayers are directed to God himself, and not to the material from which the icon is made. We turn not to the image, but to the Archetype. Even in the Old Testament, images of God are described that were made at His command.

Take not the name of the Lord thy God in vain.

According to the third commandment, it is forbidden to mention the name of the Lord without special need. You can mention the name of the Lord in prayer and spiritual conversations, in requests for help. It is impossible to mention the Lord in idle conversations, especially in blasphemous ones. We all know that the Word has tremendous power in the Bible. With the Word, God created the world.

Six days you work and do all your work, and the seventh is a day of rest, which you dedicate to the Lord your God.

God does not forbid love, He is Love Himself, but He requires chastity.

Don't steal.

Disrespectful attitude towards another person can be expressed in the theft of property. Any benefit is illegal if it is associated with any damage, including material damage, to another person.

The violation of the eighth commandment is considered:

appropriation of someone else's property,
robbery or theft
fraud, bribery, bribery
all sorts of scams, fraud and fraud.

Don't bear false witness.

The ninth commandment tells us not to lie to ourselves or to others. This commandment forbids any lies, gossip and gossip.

Don't wish for anything else.

The tenth commandment tells us that envy and jealousy are sinful. Desire itself is only a seed of sin that will not germinate in a bright soul. The tenth commandment is aimed at preventing the violation of the eighth commandment. Having suppressed the desire to possess someone else's, a person will never steal.

The tenth commandment is different from the previous nine, it is New Testament in nature. This commandment is not aimed at prohibiting sin, but at preventing the thought of sin. The first 9 commandments talk about the problem as such, while the tenth about the root (cause) of this problem.

The seven deadly sins is an Orthodox term denoting the main vices that are terrible in themselves and can lead to the emergence of other vices and violation of the commandments given by the Lord. In Catholicism, the 7 deadly sins are called major sins or root sins.

Sometimes laziness is called the seventh sin, this is typical for Orthodoxy. Modern authors write about eight sins, including both laziness and despondency. The doctrine of the seven deadly sins was formed quite early (in the II - III centuries) among ascetic monks. The Divine Comedy of Dante describes the seven circles of purgatory, which correspond to the seven deadly sins.

The theory of mortal sins developed in the Middle Ages and received coverage in the writings of Thomas Aquinas. He saw in the seven sins the cause of all other vices. In Russian Orthodoxy, the idea began to spread in the 18th century.

If you don't want to burn in hell forever, read on! So, in order not to go to hell, it is necessary: not to commit, not to have, not to experience the following sinful actions, thoughts, impulses:

1. Abortion.
2. Causeless insurance.
3. Pointless collecting.
4. Unnatural fornication (masturbation, or onanism, same-sex copulation, bestiality).
5. Fornication, dreams. Satisfaction with these thoughts.
6. Swearing, cruel, caustic words.
7. In the presence of strangers, a constant game, like on a stage, in order to attract attention.
8. Attention to other qualities of your body (posture, harmony, athleticism).
9. Attention to the beauty of your face, appearance, use of cosmetics.
10. Indignation of the heart with rage.
11. Theft.
12. Enmity.
13. Lies for boasting.
14. Hot temper.
15. High self-esteem, self-worth.
16. Arrogance.
17. Displacement of God from the mind and heart by various addictions and worldly, vain cares.
18. Anger
19. Pride
20. Robbery.

21. Insolence.
22. Prolonged non-participation in the sacraments of Confession and Holy Communion.
23. Thirst for praise.
24. Cruel attitude to animals.
25. Envy (grief, desire for evil to the neighbor about his well-being).
26. Malevolence.
27. Schadenfreude (joy, rejoicing over failures, misfortune of one's neighbor).
28. Playing cards
29. Excessive sleep comfort.
30. Treason of marital fidelity.
31. Pampered life
32. Exhausting yourself with extra work in order to earn more money.
33. Looking for easy ways.
34. The search for human glory (respect, praise, honors, fame).
35. Confession of false religions (non-Orthodox).
36. Slander.
37. Deceit.
38. Blasphemy (ridiculing any religious truths).
39. Smoking, drinking, drug addiction.
40. Sloth for everyone good deed especially for prayer.

41. Hypocrisy (playing a pious person, doing good deeds for show).
42. Lie.
43. Cunning, cunning, shamelessness.
44. Fornication
45. Covetousness
46. Cowardice.
47. Cowardly timidity.
48. Msheloimstvo (acquisition of luxury goods).
49. Thoughts of suicide.
50. Insolence, rudeness.
51. Beating. Murder.
52. Irreverent attitude towards sacred things.
53. Ingratitude to God for everything that happens.
54. Negligence.
55. Unbelief in God as a Provider, Guardian of our life
56. Disbelief in God, as in the Omnipresent, All-Seeing.
57. Inattention, distraction in prayer.
58. Intemperance of spouses during fasting, on the eve of Sundays, holidays.
59. Non-education of children in the Orthodox faith.
60. Unwillingness to have true knowledge of the Orthodox faith.

61. Illicit relations before marriage.
62. Unmercifulness to the poor, the needy.
63. Hatred.
64. Disobedience to superiors, state. authorities, etc.
65. Not attending the temple on Sunday and holidays.
66. Disrespect for parents, refusal to help them.
67. Disrespectful attitude to the state. authorities, chiefs, guardians of public order, military personnel, older in age.
68. Incessant gluttony.
69. Non-self-reproach (do not consider yourself guilty when failures, misfortunes, sorrows befall).
70. Non-observance of fasts.
71. Impatience in any business.
72. Impatience of denunciations, admonitions, reproaches.
73. Immoderate fasting at Christmas, Easter (drunkenness, festivities, visiting guests).
74. Deception for the purpose of profit.
75. Seeking help from the servants of Satan (sorcerers, soothsayers, psychics, hypnotists, bioenergetics, coders, etc.).
76. Grief of the soul, loss Have a good mood on various occasions (had little to eat, or tasted bad, lost a thing, money; there is no opportunity to rest; they are not respected, scolded, etc.)
77. To offend, anger one's neighbor, cause him annoyance, displeasure.
78. Denial of existence (atheism)
79. Despair (lack of hope in God in misfortunes that have befallen).
80. Memory of malice

81. Sadness.
82. Carnival
83. Peeping, eavesdropping, reading other people's letters.
84. Breaking things in anger.
85. Visiting the mausoleum, laying flowers to the monuments to the leaders of the revolution.
86. Haste in prayer.
87. Loss of the meaning of life.
88. Idle pastime (trip, restaurants, discos, concerts, gambling, sports, etc.).
89. Idle thought (empty fantasies, memories, mental dialogues).
90. Idle talk, jokes, blasphemers, gossip.
91. Preferring yourself to everyone.
92. Premonition of something terrible.
93. Contempt of neighbor.
94. Controversy.
95. The habit of interfering in conversation.
96. The habit of pleasing yourself with delicious food.
97. Addiction to money, property.
98. Addicted to certain things (favorite cup, vase, etc.)
99. Curse your neighbor, wish him death, misfortune.
100. Curse yourself, wish yourself death, misfortune.

101. Curse a person in anger, wish him death, misfortune.
102. Disclosure of other people's weaknesses, bad deeds.
103. Conversations in the temple.
104. Disposition towards worldly sciences, striving to succeed in them in order to acquire earthly honors.
105. Murmuring
106. Self-admiration.
107. Self-justification: after a committed sin, justify oneself, forgetting about repentance; when someone convicts trying to make excuses, to find reasons, to put the blame on oneself.
108. Sacrilege (neglect, mockery of a temple, a cross, an icon and other sacred objects).
109. Tendency to leadership, desire to command.
110. Tendency to argue.
111. Tendency to draw attention to oneself (to joke, to be witty, to be original; to dress flashy).
112. Tendency to humiliate the guard.
113. Avarice, greed.
114. Ridiculous.
115. Seducing one's neighbor to sin (paying with vodka, exposing one's body on the beach, wearing short, immodest clothes, etc.)
116. Cohabitation in a marriage not consecrated by the Sacrament of the Wedding.
117. Doubt about the existence of hell, eternal torment.
118. Doubt or disbelief in any other truths of the Orthodox faith.
119. Doubts about the existence of the afterlife
120. Dispute turning into a scandal, disturbing the heart with anger.

121. Passionate desire to get rich.
122. The desire to look no worse than others, the acquisition of fashionable clothes, things, rich furniture, dishes, a car, etc. for this.
123. The desire to teach others, to point out, to give advice.
124. Shame to confess one's sins, hiding them in Confession.
125. Superstition
126. Consider yourself an extraordinary person, endowed with some abilities, intelligence, knowledge, strength, beauty, etc.
127. Consider yourself righteous before God, worthy of the Kingdom of Heaven for the sake of your own virtues.
128. Dancing.
129. Pushing in anger. Beatings. Murder.
130. Difficulty asking for forgiveness.
131. Vanity
132. Dejected state of mind, impotence, apathy.
133. Evasion from service in the Armed Forces.
134. Despondency
135. Unnecessarily mentioning evil spirits; curse.
136. Mention of the name of God, holy saints of God in vain conversation.
137. Stubbornness (unwillingness to give in when possible).
138. Participation in demonstrations. Celebration of the New Year (falls on Advent).
139. Participation in pioneer, Komsomol, party and other organizations that deny the existence of God.
140. Familiarity (free treatment of others).

141. Negligent performance of one's duties at work and at home.
142. Boasting
143. It's bad to talk about your neighbor.
144. Frequent, unnecessary walks, visiting friends.
145. Human pleasing, flattery, compliments; to give praise, honors to people for the sake of their goals or out of fear of the boss.
146. Reading books on sinful topics, watching TV shows, photographs.